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Aaron's Rod by D. H. Lawrence

The preconceived world melted also and was gone


Now

at last, after years of struggle, he seemed suddenly to have dropped his mask on the floor, and broken it. His authentic self-describing passport, his complete and satisfactory idea of himself suddenly became a rag of paper, ridiculous. What on earth did it matter if he was nice or not, if his chin was normal or abnormal.

His mask, his idea of himself dropped and was broken to bits. There he sat now maskless and invisible. That was how he strictly felt: invisible and undefined, rather like Wells' _Invisible Man_. He had no longer a mask to present to people: he was present and invisible: they _could_ not really think anything about him, because they could not really see him. What did they see when they looked at him? Lady Franks, for example. He neither knew nor cared. He only knew he was invisible to himself and everybody, and that all thinking about what he was like was only a silly game of Mrs. Mackenzie's Dead.

So there. The old Aaron Sisson was as if painfully transmuted, as the Invisible Man when he underwent his transmutations. Now he was gone, and no longer to be seen. His visibility lost for ever.

And then what? Sitting there as an invisible presence, the preconceived world melted also and was gone. Lady Franks, Sir William, all the guests, they talked and maneuvered with their visible personalities, manipulating the masks of themselves. And underneath there was something

invisible and dying--something fading, wilting: the essential plasm of themselves: their invisible being.

Well now, and what next? Having in some curious manner tumbled from the tree of modern knowledge, and cracked and rolled out from the shell of the preconceived idea of himself like some dark, night-lustrous chestnut from the green ostensibility of the burr, he lay as it were exposed but invisible on the floor, knowing, but making no conceptions: knowing, but having no idea. Now that he was finally unmasked and exposed, the accepted idea of himself cracked and rolled aside like a broken chestnut-burr, the mask split and shattered, he was at last quiet and free. He had dreaded exposure: and behold, we cannot be exposed, for we are invisible. We cannot be exposed to the looks of others, for our very being is night-lustrous and unseeable. Like the Invisible Man, we are only revealed through our clothes and our masks.

In his own powerful but subconscious fashion Aaron realized this. He was a musician. And hence even his deepest _ideas_: were not word-ideas, his very thoughts were not composed of words and ideal concepts. They too, his thoughts and his ideas, were dark and invisible, as electric vibrations are invisible no matter how many words they may purport. If I, as a word-user, must translate his deep conscious vibrations into finite words, that is my own business. I do but make a translation of the man. He would speak in music. I speak with words.

The inaudible music of his conscious soul conveyed his meaning in him quite as clearly as I convey it in words: probably much more clearly. But in his own mode only: and it was in his own mode only he realised what I must put into words. These words are my own affair. His mind was music.

Don't grumble at me then, gentle reader, and swear at me that this damned fellow wasn't half clever enough to think all these smart things, and realise all these fine-drawn-out subtleties. You are quite right, he wasn't, yet it all resolved itself in him as I say, and it is for you to prove that it didn't.


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