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An Enquiry into the Obligations of Christians to U

Produced by Michael Ciesielski, Robert Shimmin and PG Distributed Proofreaders

AN ENQUIRY INTO THE

OBLIGATIONS OF CHRISTIANS,

TO USE MEANS FOR THE

CONVERSION OF THE HEATHENS.

IN WHICH THE RELIGIOUS STATE OF THE DIFFERENT NATIONS OF THE WORLD, THE SUCCESS OF FORMER UNDERTAKINGS, AND THE PRACTICABILITY OF FURTHER UNDERTAKINGS, ARE CONSIDERED,

BY WILLIAM CAREY.

For there is no Difference between the Jew and the Greek; for the same Lord over all, is rich unto all that call upon him. For whosoever shall call on the name of the Lord shall be saved. How then shall they call on him, in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a Preacher? and how shall they preach except they be sent?

PAUL.

MDCCXCII.

INTRODUCTION

As our blessed Lord has required us to pray that his kingdom may come, and his will be done on earth as it is in heaven, it becomes us not only to express our desires of that event by words, but to use every lawful method to spread the knowledge of his name. In order to this, it is necessary that we should become, in some measure acquainted with the religious state of the world; and as this is an object we should be prompted to pursue, not only by the gospel of our Redeemer, but even by the feelings of humanity, so an inclination to conscientious activity therein would form one of the strongest proofs that we are the subjects of grace, and partakers of that spirit of universal benevolence and genuine philanthropy, which appear so eminent in the of God himself.

Sin was introduced amongst the children of men by the fall of Adam, and has ever since been spreading its baneful influence. By changing its appearances to suit the circumstances of the times, it has grown up in ten thousand forms, and constantly counteracted the will and designs of God. One would have supposed that the remembrance of the deluge would have been transmitted from father to son, and have perpetually deterred mankind from transgressing the will of their Maker; but so blinded were they, that in the time of Abraham, gross wickedness prevailed wherever colonies were planted, and the iniquity of the Amorites was great, though not yet full. After this, idolatry spread more and more, till the seven devoted nations were cut off with the most signal marks of divine displeasure. Still, however, the progress of evil was not stopped, but the Israelites themselves too often joined with the rest of mankind against the God of Israel. In one period the grossest ignorance and barbarism prevailed in the world; and afterwards, in a more enlightened age, the most daring infidelity, and contempt of God; so that the world which was once over-run with ignorance, now _by wisdom knew not God, but changed the glory of the incorruptible God_ as much as in the most barbarous ages, _into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things_. Nay, as they increased in science and politeness, they ran into more abundant and extravagant idolatries.


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