AN ESSAY ON MEDIAEVAL ECONOMIC TEACHING
by
GEORGE O'BRIEN, LITT.D., M.R.I.A.
Author of 'The Economic History of Ireland in the Seventeenth Century,' and 'The Economic History of Ireland in the Eighteenth Century'
1920
TO THE REV. MICHAEL CRONIN, M.A., D.D. UNIVERSITY COLLEGE, DUBLIN
AUTHOR'S NOTE
I wish to express my gratitude to the Rev. Dr. Cronin for his kindness in reading the manuscript, and for many valuable suggestions which he made; also to Father T.A. Finlay, S.J., and Mr. Arthur Cox for having given me much assistance in the reading and revision of the proofs.
CONTENTS
CHAPTER I INTRODUCTORY SECTION 1. AIM AND SCOPE OF THE ESSAY SECTION 2. EXPLANATION OF THE TITLE Sec. 1. Mediaeval Sec. 2. Economic Sec. 3. Teaching SECTION 3. VALUE OF THE STUDY OF THE SUBJECT SECTION 4. DIVISION OF THE SUBJECT
CHAPTER II PROPERTY SECTION 1. THE RIGHT TO PRODUCE AND DISPENSE PROPERTY SECTION 2. DUTIES REGARDING THE ACQUISITION AND USE OF PROPERTY SECTION 3. PROPERTY IN HUMAN BEINGS
CHAPTER III DUTIES REGARDING THE EXCHANGE OF PROPERTY SECTION 1. THE SALE OF GOODS Sec. 1. The Just Price Sec. 2. The Just Price when Price fixed by Law Sec. 3. The Just Price when Price not fixed by Law Sec. 4. The Just Price of Labour Sec. 5. Value of the Conception of the Just Price Sec. 6. Was the Just Price Subjective or Objective? Sec. 7. The Mediaeval Attitude towards Commerce Sec. 8. _Cambium_ SECTION 2. THE SALE OF THE USE OF MONEY Sec. 1. Usury in Greece and Rome Sec. 2. Usury in the Old Testament Sec. 3. Usury in the First Twelve Centuries of Christianity Sec. 4. The Mediaeval Prohibition of Usury Sec. 5. Extrinsic Titles Sec. 6. Other Cases in which more than the Loan could be repaid Sec. 7. The Justice of Unearned Income Sec. 8. Rent Charges Sec. 9. Partnership Sec. 10. Concluding Remarks on Usury SECTION 3. THE MACHINERY OF EXCHANGE
CHAPTER IV CONCLUSION
INDEX
CHAPTER I
INTRODUCTORY
SECTION 1.--AIM AND SCOPE OF THE ESSAY
It is the aim of this essay to examine and present in as concise a form as possible the principles and rules which guided and regulated men in their economic and social relations during the period known as the Middle Ages. The failure of the teaching of the so-called orthodox or classical political economists to bring peace and security to society has caused those interested in social and economic problems to inquire with ever-increasing anxiety into the economic teaching which the orthodox economy replaced; and this inquiry has revealed that each system of economic thought that has from time to time been accepted can be properly understood only by a knowledge of the earlier system out of which it grew. A process of historical inquiry of this kind leads one ultimately to the Middle Ages, and it is certainly not too much to say that no study of modern European economic thought can be complete or satisfactory unless it is based upon a knowledge of the economic teaching which was accepted in mediaeval Europe. Therefore, while many will deny that the economic teaching of that period is deserving of approval, or that it is capable of being applied to the conditions of the present day, none will deny that it is worthy of careful and impartial investigation.
Table of contents (by pages)
- 1: An Essay on Mediaeval Economic Teaching by O'Brien
- 2: Which deal with the whole of economic history
- 3: The corner stones of mediaevalism
- 4: Histoire des Doctrines Economiques
- 5: Footnote 2 Christianity and Economic Science
- 6: 'which ran through the whole social system of Christendom
- 7: No social or political theory appeared
- 8: And systematised the whole of the works of the Stagyrite
- 9: Histoire des Doctrines Economiques
- 10: Far from being marks of impracticability
- 11: Independent of the canonist doctrine
- 12: And the acknowledged economic principles were framed
- 13: The economic teaching of that period was ethical
- 14: Has been rightly revived by modern economists
- 15: Footnote 3 Political Economy
- 16: 'Le vendeur est en presence de l'acheteur
- 17: Where the notion of commutation is found primarily
- 18: Et post omnis injustitia reddendo eam
- 19: Before coming to quote and explain Aquinas
- 20: Tertullian had described how the Church was supported
- 21: Although it was practised under His very eyes by the Essenes
- 22: Le Regne social du Christianisme
- 23: Selling and alienating their earthly estate
- 24: John Chrysostom which is capable of the same interpretation
- 25: Farming not the land but the necessity of the needy
- 26: Nor did avarice intercept the divine bounty
- 27: From which the patristic conception is derived
- 28: Footnote 5 Revue Archeologique
- 29: The fundamentum of property rights was natural
- 30: That there are no natural titles to property
- 31: Ejus quidem sunt quantum ad proprietatem
- 32: Les proprietaires ont des devoirs
- 33: Primo quidem oportet ut non sit injusta
- 34: Superabundance is a relative term
- 35: But we shall quote the passages of Buridan which explain it
- 36: But merely a means to an end Aquinas
- 37: Aquinas divides alms deeds into two kinds
- 38: ' Footnote 1 Mediaeval Socialism
- 39: Advanced by many Christian Socialists
- 40: And that in the opinion of so impartial a writer as Roscher
- 41: The Apostle counsels slaves to obey their masters
- 42: Either reforming their sins herein or punishing them
- 43: He fully adopts the Augustinian argument in the Summa
- 44: He admits with Aristotle that there is a natural slavery
- 45: 'which appertain to the disposition of human acts and things
- 46: Exchange originally took the form of barter
- 47: Which is the foundation of contractual justice
- 48: 1 Biel practically paraphrases this passage of Gerson
- 49: Sed supplementum videtur mensurari per indigentiam
- 50: Sic enim musca plus valeret quam totus aurum mundi' Buridan
- 51: Primo observat quemdam naturalem ordinem utilium rerum
- 52: It is well that he should be so remunerated
- 53: ' 1 Caepolla repeats this dictum
- 54: It is manifestly a case of usury
- 55: One may agree with Brants in concluding that
- 56: Or the engrossing of a vital commodity
- 57: While in modern times wages are
- 58: And 'Father Slater on Just Price and Value
- 59: Controverted by Father Kelleher
- 60: ' 1 As Father Kelleher puts it on a later page
- 61: The pretium legale is regarded as being a just price
- 62: The Mediaeval Attitude towards Commerce
- 63: Manual labour became a source of sanctification
- 64: 'The industries called possessivae
- 65: And therefore entitled to remuneration
- 66: Illa mercatio dicitur proprie negotiatio' Biel
- 67: Was not laid down for the first time by Aquinas
- 68: ' 1 Footnote 1 Summa Angelica
- 69: At first all commerce was condemned as sinful
- 70: Endemann treats this subject very fully and ably
- 71: Tamen per se aliquid esse potest
- 72: Of a maximum rate of interest of twelve per cent
- 73: Cicero condemns usury as being hateful to mankind
- 74: Usury of anything that is lent upon usury
- 75: Never despairing nihil desperantes
- 76: Does not specifically mention usury
- 77: Most of the statements of these early patristic writers
- 78: The Mediaeval Prohibition of Usury
- 79: We shall quote the article of Aquinas at some length
- 80: Was nothing else than a sale of fungibles
- 81: Generaliter justitia in hoc consistit quod fiant sine fraude
- 82: While usury was in all circumstances condemned
- 83: Damnum emergens and lucrum cessans
- 84: While that of lucrum cessans was but gradually admitted
- 85: Provided only that he first lent it to him gratuitously
- 86: The greater the danger of insolvency
- 87: In such cases the lender might commit usury in receiving
- 88: Footnote 3 De Monte Pietatis
- 89: The Justice of Unearned Income
- 90: Footnote 1 Capital and Interest
- 91: 1 Footnote 1 On this discussion see Ashley
- 92: And the agent as the commendatarius or tractator
- 93: This latter condition was realised in commenda
- 94: We must make reference to the trinus contractus
- 95: Which was the subject matter of a mutuum
- 96: Until it became an intolerable grievance to his subjects
- 97: The principal question which Oresme sets out to answer
- 98: Simple changes of name appellationis
- 99: Autour du Catholicisme sociale
- 100: 'Memoire sur la Population de la France au xiv e Siecle
- 101: Should not refuse to consider the Christian ethic
- 102: Position in artes possessivae
- 103: Encouragement recommended by Aquinas
- 104: Legitimacy dependent on motives
- 105: Suggested alternative term to damnum emergens
- 106: Judgment in favour of montes pietatis
- 107: Their protection of montes pietatis
- 108: Views on slavery accepted by Aquinas
- 109: Controversies over prohibition
