Produced by David Widger
A FEW WORDS ABOUT THE DEVIL,
AND OTHER BIOGRAPHICAL SKETCHES AND ESSAYS
By Charles Bradlaugh
New York:
A. K. Butts & Co., 36 Dey Street.
1874.
AUTOBIOGRAPHY OF CHARLES BRADLAUGH.
A PAGE OF HIS LIFE.
At the request of many friends, and by way of farewell address on leaving for America, I, for the first time in my life, pen a partial autobiographical sketch. I do not pretend that the narrative will be a complete picture of my life, I only vouch the accuracy of the facts so far as I state them. I have not the right in some cases to state political occurrences in which others now living are involved, nor have I the courage of Jean Jacques Rousseau, to photograph my inner life. I shall therefore state little the public may not already know. I was born on the 26th September, 1833, in a small house in Bacchus Walk, Hoxton. My father was a solicitor's clerk with a very poor salary, which he supplemented by law writing. He was an extremely industrious man, and a splendid penman. I never had the opportunity of judging his tastes or thoughts, outside his daily labors, except in one respect, in which I have followed in his footsteps. He was passionately fond of angling. Until 1848 my life needs little relation. My schooling, like that of most poor men's children, was small in quantity, and, except as to the three R's, indifferent in quality. I remember at seven years of age being at a national school in Abbey Street, Bethnel Green; between seven and nine I was at another small private school in the same neighborhood, and my "education" was completed before I was eleven years of age at a boys' school in Coalharbor Street, Hackney Road. When about twelve years of age I was first employed as errand lad in the solicitor's office where my father remained his whole life through. After a little more than two years in this occupation, I became wharf clerk and cashier to a firm of coal merchants in Britannia Fields, City Road. While in their employment the excitement of the Chartist movement was at its height in England, and the authorities, frightened by the then huge continental revolution wave, were preparing for the prosecution of some of the leaders among the Chartists. Meetings used to be held almost continuously all day on Sunday, and every week-night in the open air on Bonner's Fields, near where the Consumption Hospital now stands. These meetings were in knots from fifty to five hundred, sometimes many more, and were occupied chiefly in discussions on theological, social, and political questions, any bystander taking part. The curiosity of a lad took me occasionally in the week evenings to the Bonner's Fields gatherings. On the Sunday I, as a member of the Church of England, was fully occupied as a Sunday-school teacher. This last-named fashion of passing Sunday was broken suddenly. The Bishop of London was announced to hold a confirmation in Bethnal Green. The incumbent of St. Peter's, Hackney Road, the district in which I resided, was one John Graham Packer, and he, desiring to make a good figure when the Bishop came, pressed me to prepare for confirmation, so as to answer any question the Bishop might put. I studied a little the Thirty-nine Articles of the Church of England, and the four Gospels, and came to the conclusion that they differed. I ventured to write the Rev. Mr. Packer a respectful letter, asking him for aid and explanation. All he did was to denounce my letter to my parents as Atheistical, although at that time I should have shuddered at the very notion of becoming an Atheist, and he suspended me for three months from my office of Sunday-school teacher. This left me my Sundays free, for I did not like to go to church while suspended from my teacher's duty, and I, instead, went to Bonner's Fields, at first to listen, but soon to take part in some of the discussions which were then always pending there.
Table of contents (by pages)
- 1: A Few Words About the Devil by Charles Bradlaugh
- 2: At the small Hall in Philpot Street
- 3: The Commissioner publicly thanked me
- 4: In 1859 I saw Joseph Mazzini for the first time
- 5: I arrived in Bolton about quarter to eight
- 6: I held two formal debates in Wigan
- 7: Sent in to the Devonport Lock up
- 8: He is a prominent contributor to the Rock
- 9: I had never offered to give these sureties
- 10: Capper pretended to have heard the story from Mr
- 11: I was against Bismark and his blood and iron theory
- 12: Odger a new notice convening the meeting
- 13: Because other religions have boasted their Devil
- 14: That Satan came also among them
- 15: And Satan answered the Lord and said
- 16: Perhaps instead of being salamander they will
- 17: Never expected to smell brimstone as a consequence
- 18: Spurgeon has drawn pictures of Hell which
- 19: Jesse had either eight sons 1 Samuel xvi
- 20: One Goliath of Gath whose hight was six cubits and a span
- 21: David having obtruded himself upon Achish
- 22: David was much displeased that the Lord had killed Uzzah
- 23: Except that they are his decendants
- 24: And says he rode upon a cherub
- 25: And accepted the wife of Nabal
- 26: And the boys grew and Esau was a cunning hunter
- 27: Was anxious to bless Esau before he died
- 28: Poor Jacob was much frightened
- 29: Information to be given to Laban
- 30: Remembered the wrongs inflicted upon Esau
- 31: Could I change my name from Jacob to Esau
- 32: Encouraged by Colenso and Kalisch
- 33: To bless those who blessed Abraham
- 34: Abraham was also offered bread and wine by Melchisedek
- 35: After the destruction of Sodom and Gomorrah
- 36: Abraham even deceived his own son
- 37: The daughter of the Ethiopian monarch
- 38: Will the fallen angels ignite and burn in hell
- 39: Moses and Aaron went to Pharaoh
- 40: The people again in Rephidim were without water
- 41: Before this Moses and Aaron and Nadab and Abihu
- 42: And Balaam told him truthfully
- 43: Iuman says that Gath hepher means the Heifer's trough
- 44: Where he found a ship going to Tarshish
- 45: The men on the Joppa vessel said
- 46: Other nations have shared with the Ninevites
- 47: But it displeased Jonah exceedingly
- 48: And through whom the genealogy should not be traced
- 49: Herod inquired of the chief priests and scribes
- 50: Who was both God omnipotent and all wise
- 51: 000 people with five loaves and two small fishes
- 52: Jesus had a disciple named Peter
- 53: Who frightened a large body of Midianites
- 54: Not simply a series of improbabilities
- 55: And from him that taketh away thy goods
- 56: Blessed are ye that hunger now
- 57: He that believeth and baptized shall be saved
- 58: Go not into any way of the Gentiles
- 59: This teaching is most disastrous
- 60: How can God's name be hallowed even if you know it
- 61: And deemed himself a God forsaken man
- 62: Although the first calls the twelfth disciple Lebbaeus
- 63: Casting a net into the sea of Galilee
- 64: Commenting on the fever curing miracle
- 65: Blessed art thou Simon Bar Jonah
- 66: He that believeth not shall be damned
- 67: The fall of Adam could not have brought sin upon mankind
- 68: Does Jesus atone for Adam's sin
- 69: Though God has been crucified to redeem mankind
- 70: Were adam and eve our first parents
- 71: While the Septuagint version furnishes 2
- 72: 480 Duration of Moses leadership Exod
- 73: What is the value of this book of Genesis
- 74: And the Caucasian Memlooks were
- 75: To congenital and accidental varieties
- 76: So far as Egypt is concerned the researches of Lepsius
- 77: Not only has Voltaire been without ground accused of Atheism
- 78: The Theist who speaks of God creating the universe
- 79: Atheism would preserve man from lying
- 80: Collating this with the more modern Theism
- 81: The Theist answers that this is no sufficient objection
- 82: But to God immutable there can be no past
- 83: Is not thought out by the Theist
- 84: Of a multitude of finite causes
- 85: Infinity of duration is necessarily indivisible
- 86: Gillespie has not defined infinity
- 87: That infinity of extension is necessarily indivisible
- 88: Gillespie does not explain why
- 89: Every Theist must admit that if a God exists
- 90: Christian Theism teaches that God
- 91: Becomes of the omnipresence of the Deity
- 92: A series of lectures on Atheism
- 93: By eternity I mean indefinite duration
- 94: Pantheism demonstrates one existence
- 95: Are said to be purely immaterial
- 96: Who is often quoted against Atheism
- 97: Than between the Sahara negro and the infant chimpanzee
- 98: Then have avertebrated animals souls also
- 99: You say the soul is immaterial
- 100: Certain modifications of that existence
- 101: When the necessary stimuli are applied
- 102: The mightiest effort of mind can never say
- 103: Society should not be such a pyramid
- 104: Looks upon the laborer as an inferior animal
- 105: Permanently raise the rate of wages
- 106: The capitalist forms the government of the country
- 107: As if labor and capital were necessarily antagonistic
- 108: But in England poverty is happily partial
- 109: That a poverty stricken people must necessarily
- 110: And exerting little control over his powers of procreation
- 111: He will not fail to find tins enviable existence
- 112: While humankind would increase in proportion as 1
- 113: Are not only driven to unhealthy
- 114: The augmentation of capital is painful
- 115: Which is the accumulated result of labor
- 116: At present agricultural laborers do not live
- 117: But in rent debentures issued by authority of the State
- 118: Pheasants and partridges' eggs are bought to stock preserves
