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A History of England Principally in the Seventeent

336 From his examination Jardine 206


NOTES:

style="text-align: justify;">[330] Letter to the King. Works viii, 647; cf. i. 671.

[331] Discursus status religionis, 1605: 'Ipsi magnates non verentur se profiteri catholicos et plerique alii ex nobilitate, praecipue in principatu Walliae et in provinciis septentrionalibus,--ubi numerus eorum non ita pridem crevit in immensum.

[332] 'S. Sta vole e comanda, che li Catolici siano obedienti al re d'Inghilterra, come a loro signore e re naturale. Vra Sria attenda con ogni diligenza e vigilanza a questi negotii d'Inghilterra procurando che conforme alla volonta di N. Sra obedischino al suo re e non s'intrighino in congiure tumulti ed altre cose, per le quali possino dispiacere a quella Ma.'

[333] The Venetian Ambassador in his reports mentions 'doglienze e querelle accompagnate di lacrime di sangue.' The Roman reports are to the same effect. De vero Statu Angliae. La vera relatione dello stato. Agosto 1605. The persecution of the Catholics had begun on July 26.

[334] Camden in writing to Cotton names Bainham, Catesby, Tresham, and the two Wrights. He calls them 'gentlemen hunger-starved for innovation.' Camdeni Epistolae 347.

[335] Garnet says, in his conference with Hall, which was overheard, that he was accused of giving 'some advice in Queen Elizabeth's time of the blowing up of the parliament house with

gunpowder; I told them it was lawful' Jardine, Gunpowder Plot 202.

[336] From his examination: Jardine 206.

[337] Lingard ix. 52. From Greenway's memoranda.

[338] From a letter of Parry to Sir T. Edmondes, Paris, October 10, 1605; in Birch's Negotiations 234.

[339] Molino just at the time reports this, as the King also relates it in his 'Conjuratio sulphurea.' Cf. Barclay, Series patefacti parricidii 569.

[340] 'Juro quod ex corde abhorreo detestor et abjuro tanquam impiam et haereticam hanc damnabilem doctrinam et propositionem quod principes per papam excommunicati vel deprivati possint per suos subditos vel alios quoscunque deponi aut occidi'. The form originally drawn up had asserted that the Pope generally had no right to excommunicate kings. But King James, in his fondness for weighing every side of the question, did not wish to go so far as this.

[341] June 1606. Winwood, Memorials ii. 224. Cornwallis to Salisbury: 'Such an apprehension of despair here they have of late received to make any conjunction or further amitie with us, by reason of the extreame lawes and bitter persecution, as they terme it, against those of their religion both in England and especially in Ireland.' June 20, 229. 'They repair to the Jesuits, priests, fryars, and fugitives; the first three joyne with the last children of lost hope, who having given a farewell to all laws of nature--dispose themselves to become the executioneris of the--inventions of the others.'


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