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History of the Decline and Fall of the Roman Empir

Bahram received the daughter of the Khakan in marriage


16: After the battle of Pharsalia, the Pompey of Lucan (l. viii. 256--455) holds a similar debate. He was himself desirous of seeking the Parthians: but his companions abhorred the unnatural alliance and the adverse prejudices might operate as forcibly on Chosroes and his companions, who could describe, with the same vehemence, the contrast of laws, religion, and manners, between the East and West.]

[Footnote 17: In this age there were three warriors of the name of Narses, who have been often confounded, (Pagi, Critica, tom. ii. p. 640:) 1. A Persarmenian, the brother of Isaac and Armatius, who, after a successful action against Belisarius, deserted from his Persian sovereign, and afterwards served in the Italian war.--2. The eunuch who conquered Italy.--3. The restorer of Chosroes, who is celebrated in the poem of Corippus (l. iii. 220--327) as excelsus super omnia vertico agmina.... habitu modestus.... morum probitate placens, virtute verendus; fulmineus, cautus, vigilans, &c.]

[Footnote 1711: The Armenians adhered to Chosroes. St. Martin, vol. x. p. 312.--M.]

[Footnote 1712: According to Mivkhond and the Oriental writers, Bahram received the daughter of the Khakan in marriage, and commanded a body of Turks in an invasion of Persia. Some say that he was assassinated; Malcolm adopts the opinion that he was poisoned. His sister Gourdieh, the companion of his flight, is celebrated

in the Shah Nameh. She was afterwards one of the wives of Chosroes. St. Martin. vol. x. p. 331.--M.]

The restoration of Chosroes was celebrated with feasts and executions; and the music of the royal banquet was often disturbed by the groans of dying or mutilated criminals. A general pardon might have diffused comfort and tranquillity through a country which had been shaken by the late revolutions; yet, before the sanguinary temper of Chosroes is blamed, we should learn whether the Persians had not been accustomed either to dread the rigor, or to despise the weakness, of their sovereign. The revolt of Bahram, and the conspiracy of the satraps, were impartially punished by the revenge or justice of the conqueror; the merits of Bindoes himself could not purify his hand from the guilt of royal blood: and the son of Hormouz was desirous to assert his own innocence, and to vindicate the sanctity of kings. During the vigor of the Roman power, several princes were seated on the throne of Persia by the arms and the authority of the first Caesars. But their new subjects were soon disgusted with the vices or virtues which they had imbibed in a foreign land; the instability of their dominion gave birth to a vulgar observation, that the choice of Rome was solicited and rejected with equal ardor by the capricious levity of Oriental slaves. But the glory of Maurice was conspicuous in the long and fortunate reign of his son and his ally. A band of a thousand Romans, who continued to guard the person of Chosroes, proclaimed his confidence in the fidelity of the strangers; his growing strength enabled him to dismiss this unpopular aid,

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