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History of the Decline and Fall of the Roman Empir

Are levelled against the growing error of the Docetes

the Manichaeans, and the various

names of the Gnostic heresy. [11] They denied the truth and authenticity of the Gospels, as far as they relate the conception of Mary, the birth of Christ, and the thirty years that preceded the exercise of his ministry. He first appeared on the banks of the Jordan in the form of perfect manhood; but it was a form only, and not a substance; a human figure created by the hand of Omnipotence to imitate the faculties and actions of a man, and to impose a perpetual illusion on the senses of his friends and enemies. Articulate sounds vibrated on the ears of the disciples; but the image which was impressed on their optic nerve eluded the more stubborn evidence of the touch; and they enjoyed the spiritual, not the corporeal, presence of the Son of God. The rage of the Jews was idly wasted against an impassive phantom; and the mystic scenes of the passion and death, the resurrection and ascension, of Christ were represented on the theatre of Jerusalem for the benefit of mankind. If it were urged, that such ideal mimicry, such incessant deception, was unworthy of the God of truth, the Docetes agreed with too many of their orthodox brethren in the justification of pious falsehood. In the system of the Gnostics, the Jehovah of Israel, the Creator of this lower world, was a rebellious, or at least an ignorant, spirit. The Son of God descended upon earth to abolish his temple and his law; and, for the accomplishment of this salutary end, he dexterously transferred to his own person the hope
and prediction of a temporal Messiah.

[Footnote 10: Apostolis adhuc in seculo superstitibus, apud Judaeam Christi sanguine recente, Phantasma domini corpus asserebatur. Hieronym, advers. Lucifer. c. 8. The epistle of Ignatius to the Smyrnaeans, and even the Gospel according to St. John, are levelled against the growing error of the Docetes, who had obtained too much credit in the world, (1 John, iv. 1--5.)]

[Footnote 11: About the year 200 of the Christian aera, Irenaeus and Hippolytus efuted the thirty-two sects, which had multiplied to fourscore in the time of Epiphanius, (Phot. Biblioth. cod. cxx. cxxi. cxxii.) The five books of Irenaeus exist only in barbarous Latin; but the original might perhaps be found in some monastery of Greece.]

One of the most subtile disputants of the Manichaean school has pressed the danger and indecency of supposing, that the God of the Christians, in the state of a human foetus, emerged at the end of nine months from a female womb. The pious horror of his antagonists provoked them to disclaim all sensual circumstances of conception and delivery; to maintain that the divinity passed through Mary like a sunbeam through a plate of glass; and to assert, that the seal of her virginity remained unbroken even at the moment when she became the mother of Christ. But the rashness of these concessions has encouraged a milder sentiment of those of the Docetes, who taught, not that Christ was a phantom, but that he was clothed with an impassible and incorruptible body. Such, indeed, in the more orthodox

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