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A Hind Let Loose by Alexander Shields

Which comprehends all the power they have Matth


spiritual censures, and consequently

the power of the keys, into the hands of persons merely civil, in the act for the high commission. Hence it is clear, that as the fountain of all church government, he imparts his authority to such as he pleases, and the bishops are nothing else but his commissioners in the exercise of that ecclesiastic power, which is originally in himself, and that the curates are only his under clerks. All the stress will ly in proving, that this monster of a supremacy, from which the prelates and their curates have all their authority, is a great encroachment on the glory of Christ as king; which will appear, if we will briefly consider these particulars. 1. It usurps upon Christ's prerogative, who only hath all undoubted right to this architectonic and magisterial dominion over the church, his own mediatory kingdom; not only an essential right by his eternal Godhead, being the everlasting Father, whose goings forth hath been of old, from everlasting, Isa. ix. 6. Mic. v. 2. in recognizance of which, we own but one God the Father, and one Lord, by whom are all things, and we by him, 1 Cor. viii. 6. but also a covenant-right, by compact with the Father, to bear the glory and rule upon his throne, by virtue of the counsel of peace between them both, Zech. vi. 13. A donative right by the Father's delegation, by which he hath all power given in heaven and in earth, Mat. xxviii. 18. and all things given into his hand, John iii. 35. and all judgment and authority to execute it, even because he is
the Son of man, John v. 22, 27. and to be head over all things to the church, Eph. 1. 22. An institute right, by the Father's inauguration, who hath set him as King in Sion, Psal. ii. 6. and appointed him governor, that shall rule over his people Israel, Matth. ii. 6. An acquisite right, by his own purchase, by which he hath merited and obtained, not only subjects to govern, but the glory of the sole sovereignty over them in that relation. A name above every name, Phil. ii. 9. which is, that he is the head of the church, which is as much his peculiar prerogative, as to be Saviour of the body, Eph. v. 23. A bellical right by conquest, making the people fall under him, Psal. xlv. 4. and be willing in the day of his power, Psal. cx. 3. and overcoming those that make war with him, Rev. xvii. 14. An hereditary right by proximity of blood and promogeniture, being the first born, higher than the kings of the earth, Psal. lxxxix. 27. and the first born from the dead, that in all things he might have the pre-eminence, Col. i. 18. An elective right, by his people's choice and surrender, having a crown wherewith his mother crowned him in the day of his espousals, Cant. iii. last verse. By all which undoubted titles, it is his sole incommunicable prerogative, without a co-partner or competitor, co-ordinate or subordinate, to be judge, and only lawgiver, and king in spirituals, Isa. xxxiii. 22. to be that one lawgiver, Jam. iv. 12. who only can give the power of the keys to his officers, (which comprehends all the power they have) Matth. xvi. 9. to be that one Master over all church officers, who are but brethren, Matth. xxiii. 8, 10. in whose name only they must perform all church acts, and all parts of their ministry, and not in the name of any mortal, Matth. xxviii. 18, 19. Matth. xviii. 20. from whom only they receive whatever they have to deliver to the church, 1 Cor. xi. 23. to be the only instituter of his officers, who hath set them in the church, 1 Cor. xii. 28. and gave them to the church, Eph.

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