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A Hind Let Loose by Alexander Shields

Began to abhor the tyranny of the bishops yea

to them through a continued

tract of the witnessings and wrestlings of their worthy ancestors, and now let it slip and slide through their feeble fingers; and does the more justify, yea magnify, the poor endeavours of the present sufferers, who, at least, when they cannot re-act these mighty works, in defending religion and liberty, do chuse rather to die than to resign the testimony, or quit the least privilege that their progenitors possessed them of: and though they be superciliously despised, as little insignificant nothings in the eyes of the bulk of the big boasters of this blind age; yet if these valiant heroes, who did such exploits for their God, in commencing and carrying on the work of reformation, were now to see the dull dotages of this dreaming generation, (not only suffering and consenting to, but congratulating and applauding, the introduction and re-establishment of idolatry and tyranny, popery and slavery, upon the ruins of the work they built with so great expence); and were to read the pitiful petitions, and airy and empty, flattering and fawning addresses, to this antichristian tyrant, for the toleration of that religion and liberty, under the odious notion of a crime, which they had conveyed to them under the security of a fundamental law; they, if any, would be acknowledged as their children, who disdain and disown such dishonourable and dastardly yieldings, and are therefore most despised with disdain and despight. A brief rehearsal of their contendings will clear the case.

style="text-align: justify;">While the Queen Dowager regent reigned by the curse of God, and employed all her power and policy to suppress the gospel in Scotland, God so counteracted her, that the blood of the martyrs she caused to be murdered, proved the seed of the church; and the endeavours of his servants had such success, that no small part of the barons and gentlemen, as well as commons, began to abhor the tyranny of the bishops: yea, men almost universally began to doubt, whether they could without sin give their bodily presence 'to the mass, or offer their children to the papistical baptism? Whether these that were in any public trust, could with safe conscience serve the higher powers in maintaining of idolatry, persecuting their brethren, and suppressing Christ's truth? Or whether they might suffer their brethren to be murdered in their presence, without any declaration that such tyranny displeased them?' And, from the scriptures, they were resolved, That a lively faith requires a plain confession, when Christ's truth is impugned; and that not only they be guilty that do evil, but also they that consent to evil, and this they should do, if seeing such things openly committed, they should be silent, and so allow whatsoever was done. From doubts they came to determinations, to endeavour that Christ Jesus his glorious gospel should be preached, his holy sacraments truly ministred, superstition, idolatry, and tyranny should be suppressed in this

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