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A Hind Let Loose by Alexander Shields

They will never choose a tyrant


relation never changes, he can neither change his children, nor they change their father; but a king may naturalize new subjects, and subjects may also change their sovereign. Royalists will grant a state or commonwealth may make a king, and there is great reason sometimes that a monarchy be turned into a commonwealth; but a tyrant changes those that are under him, expels the natives, brings in foreigners, and all good patriots do pant for a change of him every day. 7. A father hath no power of life and death over his children; a king hath it over his subjects according to law; a tyrant usurps it over the innocent against law. 8. A father is not a father by consent of his children; as a king is by consent of his subjects; a tyrant is neither a father with it nor without it. 9. A father is not made by the children, as a king is by his subjects, as was shewed: a tyrant is neither a natural, nor by compact, but a self created power. 10. A father is not chosen conditionally upon compact, as a king is by the free suffrages of the community; a tyrant in this differs from a king that he is not chosen, and in tyranny from a father. 11. Children wanting a father cannot choose whom they will to be their father; as subjects wanting a king may choose whom they will, and what form they please; but though they can, yet if they be rational, they will never choose a tyrant, nor a tyrannical form of government. 12. Children cannot restrict their father's power to what degrees they please; as subjects may limit their kings, at their first erection; but a tyrant, though he ought, yet he will not be limited, and if he might, he should be restrained. 13. Children cannot set bounds how long they will have their fathers to continue; subjects may condescend upon the time, in making laws how long such an one shall be their sovereign, during life, or while faultless, according as the fundamental law is made at first; tyrants ought every day to be repressed that they should not continue at all. Yet giving and not granting, that a king were to be owned under the relation of a father; though every man be bound to own and maintain his father's parental authority, yet let the case be put, that the father turns a robber, murderer, an avowed enemy to God and the country, is his person and authority in that case to be owned, to the dishonour of God, and hurt and hazard of the country? or ought he not rather to be delivered up even by the son to justice? Much more then will it follow, that a king who turns the more dangerous, because the more powerful robber, and legal murderer, and enemy to God and the country, cannot be owned seeing the relation between father and son is stronger and stricter as having another original, than can be betwixt king and subjects, and stands unremoved as long as he is father, though turning such, they ought to contribute, (in moral duty, to which their relative duty must cede) that he should no more be a father, nor no more a living man, when dead by law. Secondly, They cannot come under the herile or masterly relation, though analogically also sometimes they are stiled so, and subjects are called servants, by reason of their subjection, and because it is the office of kings to

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