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A Hind Let Loose by Alexander Shields

The hired servant bargains only for a time


command, and subjects to obey, in this there is some analogy. But kings cannot properly be owned under this relation, as masters over either persons or goods of subjects, far less tyrants, yea kings assuming a masterly power turn tyrants. Now that the magistratical relation is not that of a master, is clear from many disparities and absurdities, whether we consider the state of hired servants or slaves. For hired servants, the difference is vast betwixt them and subjects. 1. The hired servant gets reward for his service, by compact; the subjects none, but rather gives the royal reward of tribute to the king for his service; the tyrant exacts it to maintain his tyranny. 2. The hired servant is maintained by his master; the subjects maintain the king; the tyrant robs it from them by force. 3. The hired servant bargains only for a time, and then may leave him; the subject cannot give up his covenanted allegiance, at that rate and for these reasons as the servant may his service; a tyrant will make nor keep no such bargain. 4. The hired servant must have his master's profit mainly before his eyes, and his own secondarily; but the magistrates power is primarily ordinated to the public good of the community and only consequentially to the good of himself. 5. The master hath a greater power over the hired servant, to make and give out laws to him, which if they be lawful he must obey; than the king hath over the nation, to which he is the sole lawgiver, as is shewed. 6. The hired servant's subjection is mercenary and servile; but the subject's subjection is civil, free, voluntary, liberal, and loving to a lawful king. Again for slaves, the difference between them and subjects is great. 1. Slavery, being against nature, rational people would never choose that life, if they could help it; but they gladly choose government and governors. 2. Slavery would make their condition worse than when they had no government, for liberty is always preferable; neither could people have acted rationally in setting up government, if to be free of oppression of others they had given themselves up to slavery, under a master who may do what he pleases with them. 3. All slaves are either taken in war, or bought with money, or born in the house where their parents were slaves, as Abraham and Solomon had of that sort; but subjects are neither captives, nor bought, nor born slaves.--4. Slavery is not natural, but a penal fruit of sin, and would never have been if sin had not been; but government is not so, but natural and necessary. 5. Slaves are not their master's brethren, subjects are the king's brethren, "over whom he must not lift up himself," Deut. xvii. 20. 6. Masters might purchase and sell their slaves, Abimelech took sheep and men servants and gave them unto Abraham, Gen. xx. 14. Jacob had maid-servants, and men-servants, and asses, Gen. xxx. 43. no otherwise than other goods, Solomon got to himself servants and maidens, and servants born in his house, Eccles. ii. 7. a king cannot do so with his subjects. 7. Princes have not this power to make the people slaves, neither from God, nor from the people: from God they have none, but to feed and to lead them, 2 Sam. v. 2. to rule them so as to feed them, 1 Chron. xi. 2. Psal. lxxviii, 71, 72. From the people they have no power to make slaves, they can give none such. 8. Slavery is a curse: it was Canaan's curse to be a servant of servants, Gen. ix. 25. but to have magistrates is a promised blessing, Jer. xvii. 25. 9. To be free of slavery is a blessing, as the redemption from Egypt's bondage is every where called, and the year of redemption was a jubilee of joy, so the freedom of release every seven years a great privilege, Jer. xxxiv. 9. but to be free of government is a judgment, Isa. iii. 4, 5. 'tis threatened, "Israel shall abide without a king and without a prince;" Hos. iii.

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