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A Hind Let Loose by Alexander Shields

By which all approved iniquity

down idolatrous altars. Next,

they were so far from complying with the enemies, in keeping the peace with them, that they thought it a great sin not to oppose them, when their brethren were forced to take the sword of self-defence, being persuaded by these arguments: 'That by their fainting and abstracting their support, the enemies would be encouraged; and thereby they should declare themselves both traitors to the truth once professed, and murderers of their brethren, whom their presence and concurrence might preserve; and that if they should deny their brethren suffering for his name's sake, they should also deny Christ, and be denied of him; and that God hath punished subjects with their princes, for winking at, and not resisting their manifest iniquity; and therefore, as he is immutable in nature, so would he not pardon them in that which he hath punished in others,' &c. Which arguments prevailed with the noble Earl of Glencairn, in zeal to burst forth in these words:--'Albeit never man should accompany me, yet I will go to my brethren, and if it were but a pike upon my shoulder, I had rather die with that company, than live after them.' But now professors cannot only sit at home, in their shops and cieled houses, when the Lord's people are pursued and murdered in the fields, but also can hire their murderers, and strengthen their hands, by paying them cesses and localities, and what they require for help to do their work, and maintaining them in their iniquity. Which famous Mr. Knox disproveth very
much in his day, arguing, 'That if people thought they were innocent, because they were not the actors of such iniquity, they were utterly deceived; for God doth not only punish the chief offenders, but the consenters to such iniquity; and all are judged to consent, who give not testimony against it; as the rulers and bishops are criminal of all the innocent blood that is shed for the testimony of Christ's truth; so are all who assist and maintain them in their blind rage, and give no declaration, that their tyranny displeaseth them. This doctrine is strange to the blind world, but the verity of it hath been declared in all notable punishments from the beginning. When the old world was destroyed by water, Sodom and Jerusalem were destroyed, were all alike wicked? Yet all perished: why? All kept silence, or did not resist; by which all approved iniquity, and joined hands with the tyrants, as it had been in one battle against the Omnipotent.' Which words, if impartially applied, will condemn and confute the dull daubings of the present compliances, in maintaining tyrants and their emissaries, by emoluments which they require and exact, and that professedly, for promoting their accursed projects; and will justify conscientious sufferers, for refusing to pay these impositions. And this will the more appear, if we add some more of his pithy expressions in the same place, clearing the subject he is upon, and answering an objection, what poor people might do, when compelled to give obedience to all their rulers demanded? 'Ye may,' saith that author, without sedition, 'withhold the fruits and

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