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A Hind Let Loose by Alexander Shields

Overturn this throne of tyranny


now, while he continues such, we must complain in prayer, not for his misgovernment only, but for that he governs, and desire to be delivered from him. See Gee's magistrates original, pag. 258. But now considering what a man, and what a king he hath been, guilty of murder, adultery, idolatry, under sentence of the law both of God and man; we can pray no otherwise for him, than for a murderer, adulterer, or an idolater. We cannot pray for him as cloathed with authority, or that the Lord may bless his government, for that is his sin and our misery, that he is a governor: and his throne is a throne of iniquity, which we dare not pray may have fellowship with God. Can we pray that God would bless him on a throne of iniquity? Could we pray, that the Lord would bless a drunkard in his drunkenness, abusing his enjoyments? Or a thief in his stealing, though he used his purchase never so soberly? What if prevailing robbers by land, or pirates by sea, preying upon all passengers, should require this as the sign of subjection to them, and only condition whereupon such, as they apprehend and overcame, should be suffered to live, that they should pray for preservation and prosperity to them? Would not this be wickedness thus to pray for thieves and robbers? And are not tyrants the greatest of thieves, that rob and destroy twenty for one of private robberies? And do they not require this as such a sign on such a condition?

6. Lastly, Then the plea will be

reduced to this, that it is exacted as a badge of loyalty, and sign, Tessera, Shibboleth of owning the authority. Which I have at this length endeavoured to prove, cannot be conscientiously owned by us, in these circumstances. And even by this argument: that authority which we cannot pray for we cannot own; but we cannot pray for this tyrannical authority: therefore.--The minor I trust is in some measure made manifest, by what is said above. And so I conclude this head, with that form of prayer, that I use for the king. O Lord God, to whom vengeance belongeth, shew thy self; lift up thyself, thou judge of the earth, render a reward to the proud. Lord, how long shall the wicked? how long shall the wicked triumph? Shall the throne of iniquity have fellowship with thee, that frameth mischief by a law? The mighty and terrible God destroy all kings and people, that put to their hand to alter and destroy the house of God. Overturn, overturn, overturn this throne of tyranny, and let it be no more, until he come whose right it is.


_The refusing to swear and subscribe the many unlawful imposed oaths, for which many have suffered great cruelties; chiefly that of_ Abjuration _which was the cause of several their suffering to death_, vindicated.

Another great head of grievous sufferings, in this fatal period, hath been, this stated war between Christ and his enemies in Scotland, he hath not wanted witnesses, who in their wrestlings for the word of God and the testimony which they held, thought it their duty to refuse all illegally imposed and wickedly required transactions with his declared enemies, and tampering any manner of way with them, in taking or subscribing any of their conscience couzening impositions of deceitful and destructive bonds and oaths, obtruded by men who have cast off all sense of a Deity, or regard to humanity, upon the consciences of poor people, to debauch them and cast them down from the only excellency or integrity that was left them: whereby (though they have missed of their design as to some, who through grace have escaped the snares of these fowlers, and in resisting have overcome through the blood of the Lamb) they have prevailed to inveigle

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