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A Hind Let Loose by Alexander Shields

Though they be rescinded by a wicked law


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judgments for covenant breaking,

and may look for more. 7. They are for their matter national covenants, about things moral objectively, obliging to join ourselves to the Lord in a perpetual covenant that shall not be forgotten, Jer. l. 5. I might easily demonstrate all the articles of the covenant to be morally binding, but they are demonstrated sufficiently above, Head 1. Arg. 11. therefore they are perpetually binding. 8. They are for their ends national covenants, inviolably obliging. Which cannot be made void, though they should be broken, because the ends of them are always to be pursued, as is proved above, Head 1. therefore they are perpetual. 9. They are for their formality national covenants, most solemnly sworn, and subscribed by all ranks, with uplifted hands, with bended knees, with solemn invocating the name of God, with solemn preaching, prayer and praise, rendering themselves and the posterity obnoxious to the curse, if they should break it. Now the solemnities of the oath do aggravate the heinousness of the breach of it, as is clear from Jer. xxxiv. 19. Ezek. xvii. 18. quoted above: the reason is, because of their greater deliberation in the action, and because of the greater scandal accompanying the violation thereof. Hence as they are national oaths and covenants so solemnized, they are national adjurations, under the pain of a national curse, not to break them nationally, which do make the posterity obnoxious to it; as Joshua adjured Israel, saying, "Cursed be the man that raiseth up, and
buildeth this city Jericho," Josh. vi. 26. which was fulfilled many generations after, in the days of Ahab, upon Hiel the Bethelite, 1 Kings xvi. last verse. So the curse of introducing abjured prelacy and popery, if it be let in, will be impendent on the nation. All national covenants have a curse annexed, in case of a breach, whenever it shall be: so in Nehemiah's covenant, 'They clave to their brethren, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and to do all the commandments of the Lord our Lord, and his judgments and statutes;' particularly not to enter into affinity with their malignant enemies, Neh. x. 29, 30. which certainly did oblige the posterity, because the thing was moral; so in our covenants we are bound to the same things, and nothing but these: and therefore the posterity is liable to the curse of perjury, for the breach thereof. 10. They are for their legality national laws, being solemnly ratified by the parliament and by the king, and made the foundation of their compact with him at his inauguration, whereby they became the fundamental laws of the government, and among the very laws and rules of governing, which, though they be rescinded by a wicked law, yet make the rescinders chargeable not only of perjury, in breaking a covenant, but of treason and tyranny, in breaking and altering the constitution of the government, and render them liable to the curse thereof: for they cannot rescind that, nor escape its vengeance: whereof we have a speaking pledge already, in that the rescinder of these covenants was so terribly rescinded, and cut off by the hands of unnatural violence; God thereby fulfilling that threatned judgment of covenant breakers, that he hath broken his covenant shall be brought to destruction, and bloody and deceitful men shall not live out half their days; Psal. lv. 20. last verse. So Charles II. got not leave to live out half the days


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