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A Hind Let Loose by Alexander Shields

They opposed the intrusion of the heretic Macedonius


To come to the history of the gospel dispensation: It is true in that time of the primitive persecutions under heathen emperors, this privilege of self-defence was not so much improved or contended for by Christians, who studied more to play the martyrs, than to play the men, because in these circumstances the Lord was pleased to spirit for and call them unto, and accept of their hands passive testimonies; while they were incorporate under a civil relation with the heathens, in subjection to governors who did not by open tyranny, overturn their civil liberties, only did endeavour to eradicate religion, which, at that time, had never become their right by law; while they were scattered and out of capacity, and never could come to a separate formed community by joint concurrence and correspondence, to undertake a declared resistance; while religion was only a propagating through the nations, and the Lord providentially did preclude the least appearance that might be of propagating it by any formed force, being the gospel of peace, designed to save, and not to destroy: yet even then, instances are not wanting of Christians resisting their enemies, and of rescuing their ministers, &c. As they are found on record. 1. How some inhabiting Mareota, with force rescued Dionysius, of Alexandria, out of the hands of such as were carrying him away, about the year 255. 2. How about the year 310, the Arminians waged war against Maximus, who was come against them with an army because of their
religion. 3. How about the year 342, the citizens of Athanasius their minister, against Gregorius the intruded curate and Syrianus the emperor's captain, who came with great force to put him in. 4. How about the year 356, the people of Constantinople did in like manner stand to the defence of Paulus, against Constantius the emperor, and killed his captain Hermogenes; and afterwards, in great multitudes, they opposed the intrusion of the heretic Macedonius. 5. How, when a wicked edict was sent forth to pull down the churches of such as were for the clause of one substance, the christians that maintained that testimony resisted the bands of soldiers, that were procured at the emperor's command by Macedonius, to force the Mantinians to embrace the Arian heresy; but the Christians at Mantinium, kindled with an earnest zeal towards Christian religion, went against the soldiers with chearful minds and valiant courage, and made a great slaughter of them. 6. How, about the year 387, the people of Cesarea did defend Basil their minister. 7. How, for fear of the people, the lieutenant of the emperor Valens durst not execute those 80 priests who had come to supplicate the emperor, and were commanded to be killed by him. 8. How the inhabitant's of mount Nitria espoused Cyril's quarrel, and assaulted the lieutenant, and forced his guards to flee. 9. How, about the year 404, when the emperor had banished Chrysostom, the people flocked together, so that the emperor was necessitated to call him back again from his exile. 10. How the people resisted also the transportation of Ambrose, by the command of Valentinian the emperor; and chused rather to lose their lives, than to suffer their pastor to be taken away by the soldiers. 11. How the Christians, oppressed by Baratanes king of Persia, did flee to the Romans to seek their help. And Theodosius, the emperor, is much praised for the war which he commenced against Chosroes king of Persia, upon this inducement, that the king sought to ruin and extirpate those Christians in his dominions, that would not renounce the gospel.

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