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A Hind Let Loose by Alexander Shields

Jehoiada the priest strengthened himself


The example of Elisha the prophet is considerable, 2 Kings vi. 32. "Elisha sat in his house, (and the elders sat with him) and the king sent a man before him; but ere the messenger came to him, he said to the elders, See how this son of a murderer hath sent to take away mine head; look when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master's feet behind him?" Here was violent resistance resolved both against the man and the master, though the king of the land for the time. And this calling him the son of a murderer, and resisting him, is no more extraordinary (though it was an extraordinary man's act) than it is for a plaintiff to libel a true crime against a wicked person, and for an oppressed man to close the door upon a murderer, Lex Rex, quest. 32. p. 346. Hence, if a king or his messenger coming to use unjust violence, against an innocent subject, be no more to be regarded than a murderer's emissary, but may be resisted by that innocent subject; then must a community of such innocent subjects defend themselves against a tyrant or his emissaries, coming against them on such a wicked errand; the antecedent is here clear.

12. The city Libnah revolted from under Jehoram's tyranny, 2 Chron. xxi. 10. p. Martyr on the place saith, They revolted, because he endeavoured to compel them to idolatry. This is justified above, Head 2. Hence, if it be lawful for a part of the people to revolt from a tyrannical

prince, making defection from the true religion; then it is duty to defend themselves against his force: the antecedent is here plain.

13. When Athaliah usurped the monarchy, Jehoiada the priest strengthened himself, and made a covenant with the captains, &c. to put her down, and set up Joash, 2 Kings xi. 2 Chron. xxiii. and when she came and cried, treason, treason, they regarded it not, but commanded to kill her and all that help her. Whence, if those that are not kings may lawfully kill an usurpress, and all her helpers, then may a people resist them; but Jehoiada, though no magistrate, did it.

14. The repressing and punishing Amaziah the son of Joash is an undeniable instance, vindicated by Mr. Knox. See above, per. 3. p. 54. After the time that he turned away from the following the Lord, the people made a conspiracy against him in Jerusalem, and he fled to Lachish, but they sent and slew him there, 1 Kings xiv. 19. 2 Chron. xxv. 27. Hence, a fortiori, if people may conspire and concur in executing judgment upon their king turning idolater and tyrant, then much more must they defend themselves against his violence.

15. The same power, of people's resisting princes, was exemplified in Uzziah or Azariah, when he would needs be supreme in things sacred as well as civil, 2 Kings xv. 2 Chron. xxvi. Fourscore priests, that were valiant men, withstood him, and thrust him out of the temple, they troubled him, saith Vatablus, they expelled him, saith Ar. Mont. vid. Pool's Synopsis. in Loc. See this vindicated by Mr. Knox. Per. 3. pag. 48, 49. above. Hence, if private subjects may, by force, resist and hinder the king from transgressing the law, then must they resist him when forcing them to transgress the law of God.

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