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A Hind Let Loose by Alexander Shields

Whereby the usurper's supremacy was homologated

testimony and protestation was

a salvo for their conscience (a mere Utopian fancy, that the indulgers with whom they bargained never heard of, otherwise, as they did with some who were faithful in testifying against their encroachments, they would soon have given them a bill of ease). It cannot be denied, that that doleful indulgence, both in its rise, contrivance, conveyance, grant, and acceptance, end and effects, was a grievous encroachment upon the princely prerogative of Jesus Christ the only head of the church; whereby the usurper's supremacy was homologated, bowed to, complied with, strengthened and established, the cause and kingdom of Christ betrayed, his church's privileges surrendered, his enemies hardened, his friends stumbled, and the remnant rent and ruined; in that it was granted and deduced from the king's supremacy, and conveyed by the council; in that, according to his pleasure, he gave and they received a licence and warrant, to such as he nominated and elected, and judged fit and qualified for it, and fixed them in what particular parish he pleased to assign, under the notion of a confinement, in that he imposed and they submitted to restrictions in the exercise of their ministry, in these particular parishes, inhibiting to preach elsewhere in the church; and with these restrictions, he gave and they received instructions to regulate and direct them in their functions: all which was done without advice or consent of the church: and thereupon they have frequently been called and conveened
before the council, to give account of their ministerial exercise, and some of them sentenced, silenced, and deposed for alledged disobedience. This was a manifest treason against Christ, which involved many in the actual guilt of it that day, and many others who gaped after it, and could not obtain it, and far more at that time and since in the guilt of misprision of treason, in passing this also without a witness. Thus, in holy judgment, because of our indulging and conniving at the usurper of Christ's throne, he left a great part of the ministers to take that wretched indulgence; and another part, instead of remonstrating the wickedness of that deed, have been left to palliate, and plaister, and patronize it, in keeping up the credit of the king and council's curates, wherein they have shewed more zeal, than ever against that wicked indulgence. Yet the Lord had some witnesses, who pretty early did give significations of their resentment of this dishonour done to Christ, as Mr. William Weir, who having got the legal call of the people, and discharging his duty honestly, was turned out; and Mr. John Burnet, who wrote a testimony directed to the council, shewing why he could not submit to that indulgence, inserted at large in the history of the indulgence; where also we have the testimony of other ten ministers, who drew up their reasons of non-compliance with such a snare; and Mr. Alexander Blair, who, upon occasion of a citation before the council for not observing the 29th of May, having with others made his appearance, and got new copies of instructions presented to them, being moved with zeal and remembering whose ambassador he was, told the council plainly, that he could receive no instructions from them in the exercise of his ministry, otherwise he should not

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