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A History of the Gipsies by Walter Simson

Excepting the Gipsies themselves

enough. Indeed, the Talmud,

which is the Jew's gospel, may be characterized as being, in a very great part, a tissue of that which is silly and puerile, obscene and blasphemous. It is with the Jew now, as it was at the advent of Christ. "They have paid tithe of mint, and anise, and cummin, and omitted the weightier matters of the law--judgment, mercy, and faith." "Laying aside the commandment of God, they have held the tradition of men, as the washing of pots and cups, and many other such-like things;" "making the word of God of none effect through their traditions which they have delivered." "Full well have they rejected the commandments of God, that they might keep their own traditions." "In vain do they worship me, teaching for doctrines the commandments of men." The main prop of a Jew for remaining a Jew, in regard to religion, rests much more upon the wonderful phenomena connected with the history of his nation--its antiquity, its associations, its universality, and the length of time which it has existed, since its dispersion, distinct from the rest of the world, and so unique, (as he imagines,) that he at once concludes it must have the special approbation of God for the position which it occupies; which is very true, although it proceeds from a different motive than that which the Jew so vainly imagines. The Jew imagines that God approves of his conduct, in his stubborn rebellion to the claims of Christianity, because he finds his race existing so distinct from the rest of the world; whereas, if
he studies his own Scriptures, he will see that the condition of his race is the punishment due to its rebellion. Who knows but that the mark which is to be found upon the Jew answers, in a sense, the purpose of that which every one found upon Cain? Did not his ancestors call a solemn imprecation upon his head, when they compelled Pilate to crucify the "just person," when he was determined to let him go; with no other excuse than, "His blood be on us, and on our children?" Will any genuine Jew repudiate the conduct of his ancestors, and say that Christ was not an impostor, that he was not a blasphemer, and that, consequently, he did not deserve, by the law of his nation, to be put to death?

The history of the Jews acts as a spell upon the unfortunate Jew, and proves the greatest bar to his conversion to Christianity. He vainly imagines that his race stands out from among all the races of mankind, by a miracle, wrought for that purpose, and with the special approbation of God upon it, for adhering to its religion; and that, therefore, Christianity is a delusion. But we must break this spell that enchants the Jew, and "provoke him to jealousy by them that are no people." And who are this people? The Gipsies? Yes, the Gipsies! For they are numerous, though not as numerous, and ancient, though not as ancient, as the Jews.[308]

[308] It would almost seem that the Gipsies are the people mentioned in Deut. xxxii. 21, and Rom. x. 19, where it is said: "I will provoke you, (the Jews,) to jealousy, by them that are no people, and by a foolish nation I will anger you." For the history of the Gipsy nation thoroughly burlesques that of the Jews. But the Jews will be very apt to ignore the existence of the present work, should the rest of the world allow them to do it. Yet, excepting the Gipsies themselves, none are so capable of understanding this subject as the Jews, there being so much in it that is applicable to themselves.

As to the Gipsy population, scattered over the world, I think

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