AN INTRODUCTION TO PHILOSOPHY
by
GEORGE STUART FULLERTON
Professor of Philosophy in Columbia University New York
New York The MacMillan Company London: Macmillan & Co., Ltd.
1915
Norwood Press J. S. Cushing Co.--Berwick & Smith Co. Norwood, Mass., U.S.A.
PREFACE
As there cannot be said to be a beaten path in philosophy, and as "Introductions" to the subject differ widely from one another, it is proper that I should give an indication of the scope of the present volume.
It undertakes:--
1. To point out what the word "philosophy" is made to cover in our universities and colleges at the present day, and to show why it is given this meaning.
2. To explain the nature of reflective or philosophical thinking, and to show how it differs from common thought and from science.
3. To give a general view of the main problems with which philosophers have felt called upon to deal.
4. To give an account of some of the more important types of philosophical doctrine which have arisen out of the consideration of such problems.
5. To indicate the relation of philosophy to the so-called philosophical sciences, and to the other sciences.
6. To show, finally, that the study of philosophy is of value to us all, and to give some practical admonitions on spirit and method. Had these admonitions been impressed upon me at a time when I was in especial need of guidance, I feel that they would have spared me no little anxiety and confusion of mind. For this reason, I recommend them to the attention of the reader.
Such is the scope of my book. It aims to tell what philosophy is. It is not its chief object to advocate a particular type of doctrine. At the same time, as it is impossible to treat of the problems of philosophy except from some point of view, it will be found that, in Chapters III to XI, a doctrine is presented. It is the same as that presented much more in detail, and with a greater wealth of reference, in my "System of Metaphysics," which was published a short time ago. In the Notes in the back of this volume, the reader will find references to those parts of the larger work which treat of the subjects more briefly discussed here. It will be helpful to the teacher to keep the larger work on hand, and to use more or less of the material there presented as his undergraduate classes discuss the chapters of this one. Other references are also given in the Notes, and it may be profitable to direct the attention of students to them.
The present book has been made as clear and simple as possible, that no unnecessary difficulties may be placed in the path of those who enter upon the thorny road of philosophical reflection. The subjects treated are deep enough to demand the serious attention of any one; and they are subjects of fascinating interest. That they are treated simply and clearly does not mean that they are treated superficially. Indeed, when a doctrine is presented in outline and in a brief and simple statement, its meaning may be more readily apparent than when it is treated more exhaustively. For this reason, I especially recommend, even to those who are well acquainted with philosophy, the account of the external world contained in Chapter IV.
Table of contents (by pages)
- 1: An Introduction to Philosophy by Fullerton
- 2: They are often repelled by philosophy
- 3: Chapter xivmonism and dualism 54
- 4: Metaphysics and the Philosophy of Religion
- 5: Anaximenes explains the coming into being of fire
- 6: Apparently insignificant in its beginnings
- 7: In this century arose the Sophists
- 8: I cannot do more than mention Neo Platonism
- 9: The famous scholastics of the thirteenth century
- 10: Philosophy is completely unified knowledge
- 11: To attend courses in philosophy
- 12: Take psychology as an instance
- 13: But no such thing as philosophy
- 14: Things material and things mental
- 15: But consist of swarms of imperceptible atoms
- 16: These have to do with things sooner or later
- 17: When the geometrician defines for us the point
- 18: When any science becomes an independent discipline
- 19: It may not be easy to make men good psychologists
- 20: He does not analyze certain fundamental conceptions
- 21: Be absurd to maintain that there is no external world
- 22: If things are not inferred from images
- 23: The psychologist and the external world
- 24: Except through the telephone wire
- 25: Messages conveyed along optic or tactile sensory nerves
- 26: When a nerve lies entirely within the mind or ego
- 27: With its wires and subscribers
- 28: The criterion of vividness will not
- 29: It may be recognized that the sensory setting is incomplete
- 30: In distinguishing between sensations and things imaginary
- 31: Things are not groups of sensations
- 32: Excluding mere changes in sensations
- 33: To which belong sensations and ideas
- 34: We abstract or should abstract
- 35: What is the real external world
- 36: We have a long series of visual experiences
- 37: If by what we see we mean the visual experience itself
- 38: Not themselves real external things
- 39: It is the world of atoms and molecules
- 40: A reality which must remain an ultimate reality
- 41: Spencer calls this reality the Unknowable
- 42: The Unknowable cannot be an experience either actual
- 43: But we cannot conceive space to be annihilated
- 44: Kant says we cannot make of it a Vorstellung
- 45: When we once admit that space is infinitely divisible
- 46: There is some other intermediate
- 47: They certainly do not directly perceive all space
- 48: We can distinguish the kind of color
- 49: The visual experience which I have is
- 50: The mathematician has generalized our experience for us
- 51: And that it is infinitely divisible
- 52: From a future as yet nonexistent
- 53: It is assumed to be timelessly present at all times
- 54: So we may distinguish between apparent space and real space
- 55: We cannot perceive a thousandth of a second to have duration
- 56: Can a man be conscious of the nonexistent
- 57: Our word spirit is from the Latin spiritus
- 58: Democritus of Abdera between 460 and 360 B
- 59: If he can go as far as Plotinus
- 60: Descartes wrote in the seventeenth century
- 61: 4 That it is nonextended and immaterial
- 62: How can we refer it to a nonextended mind
- 63: Is the successor of this Plotinic soul
- 64: An unknowable is an unknowable in any case
- 65: And call the tree nonextended in this sense
- 66: To ask ourselves how we ought to conceive the relation
- 67: The doctrine of the interactionist
- 68: The opponent of the interactionist insists
- 69: The doctrine of the parallelist
- 70: There is the corresponding sensation
- 71: He prefers the word concomitance
- 72: The psychologist speaks of the duration of a sensation
- 73: What objections can be brought against parallelism
- 74: 4 The parallelist objects to calling this relation causal
- 75: A creature called the Solipsist
- 76: How this inference is justified
- 77: But not for the intermediate link
- 78: For he regards the inference as justified
- 79: The parallelist abandon the argument for other minds
- 80: That men and women should misunderstand children
- 81: And must end at last in inorganic matter
- 82: If we cannot fit this into our evolutionary scheme
- 83: Is the material world a mechanism
- 84: When a science is in the making
- 85: Having extended his notion of mechanism
- 86: If one conceives of minds as does the interactionist
- 87: They argue Mental phenomena are made parallel with physical
- 88: And the second a free willist
- 89: The free willist maintains that
- 90: We commonly speak of the first ball as active
- 91: The tile would have fallen in vain
- 92: On the hypothesis of the parallelist
- 93: Go back farther than Descartes
- 94: The man who recognizes that ideas are not external things
- 95: It is legitimate to criticise Berkeley
- 96: Berkeley we unhesitatingly call an Idealist
- 97: Reid maintains that we perceive not infer
- 98: Reid called his doctrine the philosophy of Common Sense
- 99: And articles on Kant and his philosophy
- 100: It is here that Kant takes issue with Hume
- 101: We ought not to be able to say anything whatever of noumena
- 102: Natural for the unreflective man to be unreflective
- 103: These men have been called Hypothetical Realists
- 104: Have corresponding to them real external odor
- 105: When a man becomes an idealist
- 106: And contrasting it with the world
- 107: Some of those changes he could refer to finite minds
- 108: He then becomes a Philosophical Dualist
- 109: These doctrines are different forms of Monism
- 110: As the motion of atoms in space
- 111: There have been various kinds of spiritualists
- 112: When we hear a man called a monist without qualification
- 113: Before one either accepts or rejects monism
- 114: Lifts up its voice in favor of Dualism
- 115: The dualist may attempt to make clear
- 116: By a reference to experienced fact
- 117: Yet all were empiricists of a sort
- 118: He tries to be an empiricist
- 119: Empiricism must run out into skepticism
- 120: And shall speak only of Descartes and Locke
- 121: The book is literally a critique of the reason
- 122: C Was Kant justified in assuming that
- 123: I have called the doctrine Critical Empiricism
- 124: Peirce regards with some suspicion
- 125: The pragmatist does not apply his principle to this field
- 126: We seem to be dealing with metaphysics
- 127: And within certain limits verification by direct inspection
- 128: The Unknowable lies behind the veil of phenomena
- 129: Every natural science assumes certain data uncritically
- 130: The psychologist studies the mind
- 131: Some psychologists incline to be parallelists
- 132: The geometers and the metaphysicians
- 133: Whewell wishes to construct in the field of ethics
- 134: Such maxims lie in our minds side by side
- 135: Seem strange and unattractive once more
- 136: We cannot interpret this adage broadly and take it literally
- 137: He becomes something more than a metaphysician
- 138: We hear a great deal at the present day of Epistemology
- 139: And what he calls epistemology
- 140: And what we inherit may be partly erroneous
- 141: For men's conceptions have differed widely
- 142: The philosophical and non philosophical sciences
- 143: Is this mathematical reasoning
- 144: And may not go deep into metaphysical questions
- 145: And if this is true in the case of the tradesman
- 146: Nor are such studies profitless
- 147: Who really reflect upon ethical problems
- 148: And without brooding too much upon ethical problems
- 149: Metaphysics and philosophy of religion
- 150: Without giving thought to science or religion or philosophy
- 151: In the sciences we do not regard as philosophical
- 152: Science is more accurate and systematic
- 153: No final philosophy has been attained
- 154: There is such a thing as a prevalent type of architecture
- 155: Verification is a difficult problem
- 156: How to read the history of philosophy
- 157: Its problems already formulated or half formulated for it
- 158: As we read thus with discrimination
- 159: That things are permanent possibilities of sensation
- 160: And refuse to listen to the idealist
- 161: Whether he who unconsciously accepts his philosophy
- 162: We take a suggestion and we do the criticising for ourselves
- 163: Beware of authority in philosophy
- 164: Aim at clearness and simplicity
- 165: And to go back again to the old unreflective life
- 166: But is not this a mere compromise
- 167: ' in my System of Metaphysics
- 168: To take up Kant's Critique of Pure Reason
- 169: The Automaton Theory its Genesis
- 170: Notice the headings of some of his sections Section 1
- 171: Full bibliographies are to be found especially in Ueberweg
- 172: In his Pragmatism Lecture II
- 173: His pragmatic argument for free will
- 174: Green's Prolegomena to Ethics
- 175: Epicurus borrowed his fundamental thoughts from Democritus
- 176: Critical Empiricism the doctrine
- 177: Interactionism see Mind and Body
- 178: Double sense of word concomitance
- 179: Clifford's panpsychism and reality
- 180: Whewell his common sense ethics
