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Impressions of Theophrastus Such by George Eliot

IMPRESSIONS OF THEOPHRASTUS SUCH

GEORGE ELIOT

Second Edition

William Blackwood and Sons Edinburgh and London MDCCCLXXIX

"Suspicione si quis errabit sua, Et rapiet ad se, quod erit commune omnium, Stulte nudabit animi conscientiam Huic excusatum me velim nihilominus Neque enim notare singulos mens est mihi, Verum ipsam vitam et mores hominum ostendere"

--Phaedrus

CONTENTS

I. LOOKING INWARD

II. LOOKING BACKWARD

III. HOW WE ENCOURAGE RESEARCH

IV. A MAN SURPRISED AT HIS ORIGINALITY

V. A TOO DEFERENTIAL MAN

VI. ONLY TEMPER

VII. A POLITICAL MOLECULE

VIII. THE WATCH-DOG OF KNOWLEDGE

IX. A HALF-BREED

X. DEBASING THE MORAL CURRENCY

XI. THE WASP CREDITED WITH THE HONEYCOMB

XII. "SO YOUNG!"

XIII. HOW WE COME TO GIVE OURSELVES FALSE TESTIMONIALS, AND BELIEVE IN THEM

XIV. THE TOO READY WRITER

XV. DISEASES OF SMALL AUTHORSHIP

XVI. MORAL SWINDLERS

XVII. SHADOWS OF THE COMING RACE

XVIII. THE MODERN HEP! HEP! HEP!

I.

LOOKING INWARD.

It is my habit to give an account to myself of the characters I meet with: can I give any true account of my own? I am a bachelor, without domestic distractions of any sort, and have all my life been an attentive companion to myself, flattering my nature agreeably on plausible occasions, reviling it rather bitterly when it mortified me, and in general remembering its doings and sufferings with a tenacity which is too apt to raise surprise if not disgust at the careless inaccuracy of my acquaintances, who impute to me opinions I never held, express their desire to convert me to my favourite ideas, forget whether I have ever been to the East, and are capable of being three several times astonished at my never having told them before of my accident in the Alps, causing me the nervous shock which has ever since notably diminished my digestive powers. Surely I ought to know myself better than these indifferent outsiders can know me; nay, better even than my intimate friends, to whom I have never breathed those items of my inward experience which have chiefly shaped my life.

Yet I have often been forced into the reflection that even the acquaintances who are as forgetful of my biography and tenets as they would be if I were a dead philosopher, are probably



 

 

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