A LIE NEVER JUSTIFIABLE
A Study in Ethics
BY
H. CLAY TRUMBULL
1856
PREFACE.
That there was need of a book on the subject of which this treats, will be evidenced to those who examine its contents. Whether this book meets the need, it is for those to decide who are its readers.
The circumstances of its writing are recited in its opening chapter. I was urged to the undertaking by valued friends. At every step in its progress I have been helped by those friends, and others. For much of that which is valuable in it, they deserve credit. For its imperfections and lack, I alone am at fault.
Although I make no claim to exhaustiveness of treatment in this work, I do claim to have attempted a treatment that is exceptionally comprehensive and thorough. My researches have included extensive and varied fields of fact and of thought, even though very much in those fields has been left ungathered. What is here presented is at least suggestive of the abundance and richness of the matter available in this line.
While not presuming to think that I have said the last word on this question of the ages, I do venture to hope that I have furnished fresh material for its more intelligent consideration. It may be that, in view of the data here presented, some will settle the question finally for themselves--by settling it right.
If the work tends to bring any considerable number to this practical issue, I shall be more than repaid for the labor expended on it; for I have a profound conviction that it is the question of questions in ethics, now as always.
H. CLAY TRUMBULL.
PHILADELPHIA,
August 14,1893
CONTENTS.
I.
A QUESTION OF THE AGES.
Is a Lie Ever Justifiable?--Two Proffered Answers.--Inducements and Temptations Influencing a Decision.--Incident in Army Prison Life.--Difference in Opinion.--Killing Enemy, or Lying to Him.--Killing, but not Lying, Possibility with God.--Beginning of this Discussion.--Its Continuance.--Origin of this Book.
II.
ETHNIC CONCEPTIONS.
Standards and Practices of Primitive Peoples.--Sayings and Doings of Hindoos.--Teachings of the Mahabharata.--Harischandra and Viswamitra, the Job and Satan of Hindoo Passion-Play.--Scandinavian Legends.--Fridthjof and Ingeborg.--Persian Ideals.--Zoroastrian Heaven and Hell.--"Home of Song," and "Home of the Lie."--Truth the Main Cardinal Virtue with Egyptians.--No Hope for the Liar.--Ptah, "Lord of Truth."--Truth Fundamental to Deity.--Relatively Low Standard of Greeks.--Incidental Testimony of Herodotus.--Truthfulness of Achilles.--Plato.--Aristotle.--Theognis.--Pindar.--Tragedy of Philoctetes.--Roman Standard.--Cicero.--Marcus Aurelius.--German Ideal.--Veracity a Primitive Conception.--Lie Abhorrent among Hill Tribes of India.--Khonds.--Sonthals.--Todas.--Bheels.--Sowrahs.-- Tipperahs.--Arabs.--American Indians.--Patagonians.--Hottentots.-- East Africans.--Mandingoes.--Dyaks of Borneo,--"Lying Heaps."--Veddahs of Ceylon.--Javanese.--Lying Incident of Civilization.--Influence of Spirit of Barter.--"Punic Faith."--False Philosophy of Morals.
Table of contents (by pages)
- 1: A Lie Never Justifiable by H. Clay Trumbull
- 2: Chrysostom's Deception of Basil
- 3: Duty of Veracity to Lower Animals
- 4: No obligations were on them toward their captors
- 5: Recognized by races of men who are notorious as liars
- 6: Viswamitra must add half his merit to that of Harischandra
- 7: As Harischandra strikes at the neck of Chandravati
- 8: Because Fridthjof would not lie
- 9: Falsehood abstractly is bad and blamable
- 10: But Neoptolemus repents its utterance
- 11: Of the Khonds of Central India it is said that they
- 12: 5 And Mungo Park says of the Mandingoes
- 13: In support of the same presupposed theory as that of Lecky
- 14: Because the midwives feared God
- 15: Is the story of the prophet Micaiah
- 16: He that breatheth out lies shall not escape
- 17: There is no lie in the patent untruth
- 18: Conceals much from his creatures
- 19: Whatever ought to be concealed
- 20: We are not responsible for their self deception
- 21: Concealment for the mere purpose of concealment may be
- 22: So far as he can without untruthfulness
- 23: And not the specific deception of the patient
- 24: Is not admitted in any theory of civilized warfare
- 25: To conceal from a patient his critical condition
- 26: God cannot justify or approve a lie
- 27: According to Talmudic teaching
- 28: As is taught in the tract Jebamoth
- 29: With citations from Tertullian
- 30: Neander's Geschichte der Christlichen Ethik
- 31: In The Nicene and Post Nicene Fathers
- 32: Footnote 1 The Nicene and Post Nicene Fathers
- 33: Footnote 1 See The Nicene and Post Nicene Fathers
- 34: Footnote 4 The Nicene and Post Nicene Fathers
- 35: Duns Scotus accepted the theory of a twofold truth
- 36: Footnote 2 Jeremy Taylor's Ductor Dubitantium
- 37: Jeremy Taylor ingenuously confesses that
- 38: Rothe does not seem to recognize
- 39: Rothe teaches that falsehood is a duty
- 40: Contemporaneous with Richard Rothe
- 41: The simplicity and clearness of Dorner
- 42: To the defenders of the lie of exigency
- 43: Martensen recalls the story of Jeanie Deans
- 44: In the concessions made by Martensen
- 45: From the midwives he passes to Samuel
- 46: Hodge goes even farther than this
- 47: You must have some onions in your stew
- 48: It is the obligation of veracity
- 49: Thornwell is clear as to the teachings of the Bible
- 50: Smyth puts lying as if it were synonymous with prevarication
- 51: Smyth says are involved in a falsehood
- 52: Will not admit that any act of unchastity is necessary
- 53: Martineau says It is perhaps
- 54: And the uninstructed conscience of the unreflective man
- 55: In his famous Letter to Fichte
- 56: Jacobi adds Yes I am the atheist
- 57: It is evident that God simply caused the Syrians
- 58: 1 Footnote 1 Macaulay's Essay on Lord Clive
- 59: Means of concealment by physician or layman
- 60: Victor Hugo quotes a letter from the Abbe Sicard
- 61: Cites this opinion of Whewell with unqualified approval
- 62: Thirty years before the Courvoisier murder trial
- 63: That deceit and falsehood are a duty
- 64: But he cites the driving of horses with blinders
- 65: Are sure that the moral sense of the race is with Chrysostom
- 66: If there be any falsity in him
- 67: Habits of Ananias and Sapphira Anderson
- 68: Brutal Fridthjof and Ingeborg
- 69: Cited Scandinavian legends Schaff
- 70: Adolf cited Yudhishthira and Drona
