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A Narrative of Some of the Lord's Dealings with Ge

As in reading thus regularly through the Scriptures


Before I leave this subject I would only add: If the reader understands very little of the word of God, he ought to read it very much; for the Spirit explains the Word by the Word. And if he enjoys the reading of the Word little, that is just the reason why he should read it much; for the frequent reading of the Scriptures creates a delight in them, so that the more we read them, the more we desire to do so. And if the reader should be an unbeliever, I would likewise entreat him to read the Scriptures earnestly, but to ask God previously to give him a blessing. For in doing so, God may make him wise unto salvation, 2 Tim. iii. 16.

If any one should ask me, how he may read the Scriptures most profitably, I would advise him, that

I. Above all he should seek to have it settled in his own mind, that God alone, by His Spirit, can teach him, and that therefore, as God will be inquired of for blessings, it becomes him to seek God's blessing previous to reading, and also whilst reading.

II. He should have it, moreover, settled in his mind, that although the Holy Spirit is the best and sufficient teacher, yet that this teacher does not always teach immediately when we desire it, and that, therefore, we may have to entreat Him again and again for the explanation of certain passages; but that He will surely teach us at last, if indeed we are seeking for light prayerfully, patiently, and with a view to the glory of God.

III. It is of immense importance for the understanding of the word of God, to read it in course, so that we may read every day a portion of the Old and a portion of the New Testament, going on where we previously left off. This is important--1, because it throws light upon the connexion, and a different course, according to which one habitually selects particular chapters, will make it utterly impossible ever to understand much of the Scriptures. 2, Whilst we are in the body, we need a change even in spiritual things, and this change the Lord has graciously provided in the great variety which is to be found in His word. 3, It tends to the glory of God; for the leaving out some chapters here and there, is practically saying, that certain portions are better than others; or, that there are certain parts of revealed truth unprofitable or unnecessary. 4, It may keep us, by the blessing of God, from erroneous views, as in reading thus regularly through the Scriptures, we are led to see the meaning of the whole, and also kept from laying too much stress upon certain favourite views. 5, The Scriptures contain the whole revealed will of God, and therefore we ought to seek to read from time to time through the whole of that revealed will. There are many believers, I fear, in our day, who have not read even once through the whole of the Scriptures; and yet in a few months, by reading only a few chapters every day, they might accomplish it.

IV. It is also of the greatest importance to meditate on what we read, so that perhaps a small portion of that which we have read, or, if we have time, the whole may be meditated upon in the course of the day. Or a small portion of a book, or an epistle, or a gospel, through which we go regularly for meditation, may be considered every day, without, however, suffering oneself to be brought into bondage by this plan.


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