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Pagan Origin of Partialist Doctrines by Pitrat

The baptismal fonts where the catechumens are initiated


In

those temples there was an altar richly decorated; so it is in the Church of Rome. In those temples there were twelve flambeaux, representing the twelve months of the year: so there are in Catholic churches, upon the first degree above the altar, six chandeliers with six tapers burning during the celebration of the mysteries or mass; six others are on the second degree. The vestals kept a light constantly burning in the Pagan temples: so a lamp is kept burning, day and night, near the altar, in the Catholic churches. In the Pagan temples the disc of the sun and his beams were represented: so they are in the Catholic churches. Upon the altar, in the Pagan temples, there was an image of the god Osiris or Bacchus, and the emblems of an aries or lamb: so upon the altar, in Catholic churches, there is a tabernacle in which God is said to dwell, and the door of the tabernacle represents a bleeding lamb.

The Pagans solemnly and processionally carried the image of Osiris, or Bacchus, around the head of which there was a halo representing the rays of the sun: so in the Romish church the priests processionally and with great pomp, carry, both in the aisles of the churches and on the streets, a wafer which they call God. It is encased in a silver or gold ostenserium, whose circular centre, in which their pretended God is seen between two crystals, is shaped like the disc of the sun; and the outside, of which called halo or glory, is shaped like his rays.

In the Pagan temples there was a sanctuary exclusively reserved to the high-pontiff, and to the priests: so it is in the Catholic churches. In the Pagan temples the sanctuary was turned towards the Orient: so it is in the Catholic churches.

The Pagans did not permit their candidates to initiation to assist at the celebration of the mysteries, which was always preceded by this formula, solemnly and loudly spoken by an officer, "Away from here ye profane and impious men, and all those whose soul is contaminated with crimes!" So in Catholic churches, not now, but from the first centuries down to the middle age, the deacon arose after the homily, turned toward the assistant, and ordered the catechumens to leave the church, because the celebration of the mysteries was to commence. Those mysteries are the mass, during which the priest who officiates commands Jesus Christ to descend from heaven into a wafer, which he, (priest,) holds in his hands, and to change it into his own blood, flesh, soul, and divinity. The Pagans initiated the candidates near the front door of their temples: so in the Catholic churches, the baptismal fonts where the catechumens are initiated, namely, baptized, are placed near the portal. Here we shall remark, that, for many centuries, children are baptized, (even now parents are obliged under the pain of mortal sin to have their children taken to the church to be baptized) three days after they are born. The Pagans initiated candidates chiefly on the eve of great celebrations: so, in the Romish church, catechumens are baptized chiefly on the eve of Easter, and of Pentecost.

The Pagans believed that initiation made them holy; so the Romish church holds that baptism remits the original and all other sins, and makes holy. The Pagans revered in their temples the statue of Pan, in whose hands was a seven-pipe flute; also, they revered other emblems of the seven planets: so in the Romish Church holds the doctrine of the seven gifts of the Holy Spirit, and of the doctrine of the seven sacraments. In the month of February the Pagans celebrated the Lupercales, and the feast of Proserpine: so the Church of Rome celebrates the Candlemas-day. We cite the very words of Bergier, a Catholic priest, and an ultra Papist, who writes thus in his Theological Dictionary; article Candlemas:


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