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Pagan Origin of Partialist Doctrines by Pitrat

Was the Oromaze of the Persians


In

fact the Persians, disciples of Zoroaster admitted, and even in our days, the Parsis, their successors, admit two principles, the one called Oromaze, and the other Ahriman. Plutarch says: "The Persians believed that the first was of the nature of light, and the second of that of darkness. Among the Egyptians the first was called Osiris, and the second Typhon, eternal foe to the first."

All the sacred books of the Persians, and of the Egyptians, contain the marvellous and allegorical recital of the various combats given by Ahriman and his angels to Oromaze, and by Typhon to Osiris. These fables have been rehearsed by the Greeks in the war of the Titans against the Giants, against Jupiter, or Principle of good and light; for Jupiter, Plutarch remarks, was the Oromaze of the Persians, and the Osiris of the Egyptians.

To these examples quoted by Plutarch, and which he extracted from the Theogony of the Persians, of the Egyptians, of the Greeks, and of the Chaldeans, we shall add others, which are living yet, at least the most of them. The inhabitants of the kingdom of Pegu admit two Principles; the one author of good, and the other of evil. They particularly endeavor to obtain the favor of the latter. The Indians of Java acknowledge a chief supreme of the universe, and address offerings and prayers to the evil genius lest he harm them. The Indians of the Moluc and Philippine islands do the same. The natives of the

island of Formose worshiped a good god, Ishy, and demons, Chouy; they sacrifice to the latter, but seldom to the former.

The negroes of the Cote-d'or admit two Gods, the one good, and the other bad; the one white, and the other black and evil. They do not adore the former often, whereas they try to appease the latter with prayers and sacrifices; the Portuguese have named him Demon. The Hottentots call the good Principle the Captain of above, and the bad principle the Captain of below. The ancients believed that the source of evil was in the underneath matter of the earth. The Giants and Typhon were sons of the Earth. The Hottentots say, that, whether the good Principle is prayed to or not he does good; whereas it is necessary to pray to the evil Principle, lest he might do harm. They call the bad god Touquoa, and represent him small, crooked, irritable, a foe to them; and they say that from him all evils flow to this world.

The natives of Madagascar believe in two Principles. They ascribe to the bad one the form and badness of a serpent, they call him Angat: they name the good one Jadhar, which means great, omnipotent God. They rear no temple to the latter because he is good. The Mingrelians more particularly honor the one of their idols, which they think to be the most cruel. The Indians of the island of Teneriffe believe in a supreme God, whom they call Achguaya-Xerax, which means the greatest, the most sublime, the preserver of all things. Also they admit an evil genius named Guyotta.

The Scandinaves have their god Locke, who wars against the gods, and particularly against Thor. He is the slanderer of the gods, Edda says, the great forger of deceit. His spirit is evil; he engendered three monsters; the wolf Feuris, the serpent Midgard, and Hela, or death. He causes the earthquakes. The Tsouvaches and the Morduans recognize a supreme being, who gave men all the blessings they enjoy. They also admit evil spirits whose occupation is to injure mankind.


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