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Pagan Origin of Partialist Doctrines by Pitrat

In India Trinity was immemorially known


Chaldeans had a sort of Trinity in their Metris, Oromasis, and Araminis, or Mithra, Oromase and Aramine. The Chinese had also, and still have, a mysterious Trinity. The first god generates the second one, and both generate the third one. The Chinese say that the great term, or great unity, contains three, one is three, and three are one. In India Trinity was immemorially known. The Father Jesuit Calmet writes: "What I have seen mostly surprising is a text extracted from Lamaastambam, one of the books of the Indians.... It begins thus: The Lord, the good, the great God, in his mouth is the word. (The term which they use personifies the word.) Then it speaks of the Holy Spirit in these words: Ventus seu spiritus perfectus; [translation] breath or perfect spirit,--and it ends by the creation, ascribing it to God alone."

The Jesuit Calmet says, writing about the Thibetans: "I learned the following about their religion. They call God Konciosa, and they seem to have some idea of the adorable Trinity; for they call God sometimes Konsikosick, God-one, and at other times Kocioksum, God-three. They use a kind of bead on which they pronounce these words: _om_, _ha_, _hum_. When they are asked the explanation, they answer that _om_ signifies the intelligence, or arm, namely power; that _ha_ is the word; that _hum_ is the heart or love, and that these three words signify God."

The Father Bouchet, a Roman Catholic missionary

in India, wrote the following to the bishop of Avranches: "I commence by the confused idea which the Indians preserve about the adorable Trinity. My Lord, I have spoken to you of the three principal deities of the Indians, Bruma, Wishnou, and Routren. The greater portion of the people say, it is true, that they are three different gods, and really separate. But several Nianigneuls, or spiritual men, assure that these three gods, apparently distinct, compose in reality but one god: that this god is called Bruma, when he creates and exercises his all-power; that he is called Wishnou, when he preserves the created beings, and does them good; and that, finally, he takes the name of Routren, when he destroys the cities, chastises the wicked, and makes men feel his just anger."

English missionaries have found at Otaiti some traces of the Trinity among the religious dogmas of the natives.

Plato refers to this doctrine in several passages of his works. "Not only," says Dacier in his translation, "it is believed that he knew about the Word, eternal Son of God; but also that he knew about the Holy Spirit, for he thus writes to the young Denis:

"'I must declare to Archedemus what is much more precious and more divine, and which you so eagerly desire to know; for you sent him to me for this express purpose. According to what he told me, you think that I have not sufficiently explained to you my opinion about the first Principle, therefore I shall write it to you, enigmatically, however, in order that, if my epistle is intercepted at sea or on land, he who will read it will be unable to understand it. All things are around their king; they exist through him, and he is the only cause of good things, second for the second things, and third for the third things.'

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