A Short History of England by G. K. Chesterton
This sort of monarchy was certainly a mediaeval ideal
But it may be suggested, I think, though with the doubt proper to ignorance, that the Angevin ideal of the King's justice lost more by the death of St. Thomas than was instantly apparent in the horror of Christendom, the canonization of the victim and the public penance of the tyrant. These things indeed were in a sense temporary; the King recovered the power to judge clerics, and many later kings and justiciars continued the monarchical plan. But I would suggest, as a possible clue to puzzling after events, that here and by this murderous stroke the crown lost what should have been the silent and massive support of its whole policy. I mean that it lost the people.
It need not be repeated that the case for despotism is democratic. As a rule its cruelty to the strong is kindness to the weak. An autocrat cannot be judged as a historical character by his relations with other historical characters. His true applause comes not from the few actors on the lighted stage of aristocracy, but from that enormous audience which must always sit in darkness throughout the drama. The king who helps numberless helps nameless men, and when he flings his widest largesse he is a Christian doing good by stealth. This sort of monarchy was certainly a mediaeval ideal, nor need it necessarily fail as a reality. French kings were never so merciful to the people as when they were merciless to the peers; and it is probably true that a Czar who was a great lord to his intimates was often a little father in innumerable little homes. It is overwhelmingly probable that such a central power, though it might at last have deserved destruction in England as in France, would in England as in France have prevented the few from seizing and holding all the wealth and power to this day. But in England it broke off short, through something of which the slaying of St. Thomas may well have been the supreme example. It was something overstrained and startling and against the instincts of the people. And of what was meant in the Middle Ages by that very powerful and rather peculiar thing, the people, I shall speak in the next chapter.