A TOUR OF THE MISSIONS
Observations and Conclusions
by
AUGUSTUS HOPKINS STRONG, D.D., LL.D., Litt.D.
President Emeritus of the Rochester Theological Seminary
Author of "Systematic Theology," "Philosophy and Religion," "Christ in Creation," "Miscellanies," "Chapel-Talks," "Lectures on the Books of the New Testament," "The Great Poets and Their Theology," "American Poets and Their Theology"
Philadelphia The Griffith and Rowland Press Boston Chicago St. Louis New York Los Angeles Toronto Winnipeg MCMXVIII
Copyright, 1918, by Guy C. Lamson, Secretary Published March, 1918
A PERSONAL FOREWORD
The forty years of my presidency and teaching in the Rochester Theological Seminary have been rewarded by the knowledge that more than a hundred of my pupils have become missionaries in heathen lands. For many years these former students have been urging me to visit them. Until recently seminary sessions and literary work have prevented acceptance of their invitations. When I laid down my official duties, two alternatives presented themselves: I could sit down and read through the new Encyclopaedia Britannica, or I could go round the world. A friend suggested that I might combine these schemes. The publishers provide a felt-lined trunk to hold the encyclopaedia: I could read it, and circumnavigate the globe at the same time. This proposition, however, had an air of cumbrousness. I concluded to take my wife as my encyclopaedia instead of the books, and this seemed the more rational since she had, seven or eight years before, made the same tour of the missions which I had in mind. To her therefore a large part of the information in the following pages is due, for in all my journey she was my guide, philosopher, and friend.
Our tour would not have covered so much ground nor have been so crowded with incidents of interest, if it had not been for the foresight and assistance of the Reverend Louis Agassiz Gould. He was a student in our seminary forty years ago, and after his graduation he became a missionary to China. Though his work abroad lasted only a decade, his interest in missions has never ceased, and he is an authority with regard to their history and their methods. I was fortunate in securing him as my courier, secretary, and typewriter, and his companionship enlivened our table intercourse and our social life. But he was bound that we should see all that there was to be seen. Without my knowledge he wrote ahead to all the missions which we were to visit, and the result was almost as if a delegation with brass band met us at every station. We were sight-seeing all day, and traveling in sleeping-cars all night. Though I had notified the public that I could preach no more sermons and make no more addresses, I was summoned before nearly every church, school, and college that we visited, and fifty or sixty extemporized talks were extorted from me, most of them interpreted to the audience by a pastor or teacher. My letters to home friends were often written on the platforms of railway stations while we were waiting for our trains, and after six months of these exhausting labors I still survived.
Table of contents (by pages)
- 1: A Tour of the Missions by Augustus Hopkins Strong
- 2: With sundry emendations and omissions
- 3: One of our noblest 16 Dr
- 4: A religion of merit
- 5: Smith's birthday 46 V
- 6: Its priestesses and its worship
- 7: A Tour of the Missions by Augustus Hopkins Strong
- 8: Carved out of stone
- 9: New Year's Day reception at Lord Pentland's
- 10: The center of Dravidian worship
- 11: 21
- 12: A summary of the book of Professor Andrews
- 13: Pulsating with divine life
- 14: And such are saved through Christ
- 15: A Tour of the Missions by Augustus Hopkins Strong
- 16: Only the last day of our voyage was dark and rainy
- 17: The pastor of the Tokyo church
- 18: Only Doctor Bearing's absence on furlough in America
- 19: Fisher to go with us to Kanagawa
- 20: The situation of Swatow is very like that of Hongkong
- 21: Doctor Ashmore interpreted my talk to the audience
- 22: And Brother Groesbeck gave us the opportunity
- 23: Swatow seemed a paradise after such a visit
- 24: And from Singapore they swarm northward to Burma
- 25: We left Singapore for Penang with some regret
- 26: And they walked behind the hearse
- 27: With nearly five thousand pagodas
- 28: Burmans and Chinese are intermarrying
- 29: The entire Christian community in Burma
- 30: The Kemendine School in Rangoon
- 31: Gauhati in Assam illustrates Hinduism
- 32: Bassein is one hundred and ninety two miles west of Rangoon
- 33: From the summit of this Mandalay Hill
- 34: Gauhati is the present capital of Assam
- 35: The noble college at Serampore
- 36: Kinchinjinga is nearly twice as high as Mont Blanc
- 37: Mohammedans have always proudly contemned idolatry
- 38: In Lucknow we visited the Isabella Thoburn College
- 39: Hence there have been many Delhis
- 40: Brahman children and Sudra children
- 41: To the rulers of the native states
- 42: Five miles distant from the present Jaipur
- 43: Jain temples are full of images
- 44: Ahmedabad is not yet converted to Christianity
- 45: First in its Caves of Elephanta
- 46: And certainly the most influential Christian woman in India
- 47: That most touched the heart of Ramabai
- 48: And Lady Pentland showed herself to be a charming hostess
- 49: The Telugus number twenty six millions
- 50: I begin with the Theological Seminary at Ramapatnam
- 51: The Ongole church of twelve thousand members
- 52: Kavali is next to be mentioned
- 53: In the Nellore field we have six churches
- 54: In the midst of which are two tremendous towers or gopuras
- 55: Madura is a hundred miles farther south than Tanjore
- 56: The same Tirumala who built the palace
- 57: Colombo is really a European city
- 58: Beautiful for situation as was Nurwara Eliya
- 59: The dagoba itself is not a temple
- 60: Java is the jewel of the Dutch Crown
- 61: The amusements of the Javanese
- 62: Where Buddhism reached its culmination
- 63: For Christianity involves both Renaissance and Reformation
- 64: The self is only a manifestation of Brahma
- 65: They cannot treat Moslems as outcastes
- 66: Here the Aligarh Movement demands attention
- 67: More fully than did Vivekananda or Mrs
- 68: For correct induction presupposes deduction
- 69: And by practically deifying it
- 70: Because it proceeds wholly by induction
- 71: He declares the preexistence of Christ
- 72: For science is only unified knowledge
- 73: As a whole and when rightly interpreted
- 74: And since he was himself the Messiah
- 75: Because Isaiah had no knowledge of Christ
- 76: Laplace swept the heavens with his telescope
- 77: Not only no systematic theology
- 78: To take the place of the seminaries
- 79: Immersion as the only real baptism
- 80: The dynamic of missions is love for Christ
- 81: In the fulness of time Christ's first advent occurred
- 82: And the authority of Scripture in its unity
- 83: The tares have been suffered to grow
- 84: Has the truth of God's immanence
- 85: As well as a doctrinal theology
- 86: But also the Christ of John's Gospel
- 87: Evangelization makes men evangelical
- 88: For my ideas of missionary hardship were very crude
- 89: A class higher than the Madigas
