[Illustration: "'Thou queen of the Roses of Saron, art thou holding court in thy temple of beauty?'" Page 216.]
A Tale
OF THE
KLOSTER
A Romance of the German Mystics of the Cocalico
_By_ BROTHER JABEZ _Illustrations by_ FRANK MCKERNAN
_Oh, blessed solitary life, Where all creation silence keeps! Who thus himself to God can yield That he ne'er from him strays, Hath to the highest goal attained, And can without vexation live. Faith, toleration, love, and hope, These all have come to his support._
--JOHANN CONRAD BEISSEL. Translation from the German by Julius Friedrich Sachse, Litt. D.
PHILADELPHIA Griffith & Rowland Press 1904
COPYRIGHTED 1904 BY
ULYSSES S. KOONS
Published December, 1904
From the Press of the American Baptist Publication Society
TO THE MEMORY OF
My Mother
THIS STORY OF THE LITTLE BAND OF BROTHERS AND SISTERS OF THE KLOSTER IS LOVINGLY DEDICATED
INTRODUCTION
A great New England historian has said that "The colony of Pennsylvania was not only more heterogeneous in population than any of the others, but it actually was the principal center of distribution of the non-English population from the seaboard to the Allegheny Mountains. All of the population of the Carolinas, as well as in Virginia and Maryland, entered the country by way of Pennsylvania, and this migration was so great, both in its physical dimensions and in the political and social effects which it wrought, that Pennsylvania acquires a special interest as the temporary tarrying place and distributing center for so much that we now call characteristically American."[1]
[1] "Dutch and Quaker Settlements." John Fiske.
It is undoubtedly true that into none of the other colonies did there flow such a tide of German immigration, bringing with it many a hardy Swiss and French Huguenot refugee from the Palatinate, along the lower Rhine.
Up to the Revolution there were more Germans in Pennsylvania than in all the other colonies together. Benjamin Franklin, it is well known, feared that the State might become a German province. Among the causes of this resistless tide of immigration were: Religious zeal, fostered by the teachings of William Penn and George Fox and their followers, and Penn's far-sighted pledge of tolerance as to liberty of worship, sectarian ambition, escape from religious persecution, and bad government.
Especially were the first-comers inspired by religious zeal, and it was to this that such old settlements as Bethlehem and Germantown and Ephrata owe their founding. Later, when the tide rose to a thousand German immigrants a month, a great majority came with the simple desire to earn a livelihood in peace and safety--a desire played upon by the glib-tongued, unscrupulous land agents of that day so successfully, that shipload after shipload of poverty-stricken German peasantry, enduring uncomplainingly the sufferings and hardships of hunger, thirst, and foetid air of the crowded hold and consequent ship-fever, poured into the port of Philadelphia and immediately took the oath of allegiance.
Table of contents (by pages)
- 1: A Tale of the Kloster by Brother Jabez
- 2: All these sects were conspicuous for their thrift
- 3: The Ephrata of the present day
- 4: The Brothers and Sisters of Ephrata
- 5: The comet and brother alburtus 135 xiv
- 6: Under the inspection of Kreis Kaiserslautern
- 7: From the Tulpehocken congregation
- 8: The clasps almost burned to a crisp
- 9: When Brother Beissel saw me in the morning
- 10: The cabin was then raised upon the ground joists
- 11: Brother Regnier also made a sort of Analeptikum
- 12: For myself I never could see much in this acorn diet
- 13: ' where's Mutterchen I mean mother
- 14: The watta I readily interpreted was water
- 15: Thus our souls came closer and closer to each other
- 16: Inquisitive mischief makers also came all too frequently
- 17: To see Brother Beissel coming toward my hut
- 18: Said Brother Beissel doubtfully
- 19: But the strange feeling between Sonnlein and Brother Beissel
- 20: Was divided off into small rooms or cells called Kammern
- 21: Though Brother Beissel objected at first
- 22: But I tell thee 'twas the foul fiend himself
- 23: Still persisted Brother Beissel
- 24: Works of charity had been our chief occupation
- 25: Brother Beissel interrupted loudly
- 26: With all these Eckerlings Emanuel
- 27: The constable was for taking me alone
- 28: Wherein we could ride to Lancaster
- 29: Sending the deputy back with the hatchet
- 30: The deputy having now returned
- 31: Came forth and offered bail for us
- 32: As we peered into the large Saal
- 33: Because it marked the first death among the Solitary
- 34: 'twas the foul fiend in his foulest
- 35: And so we walked back slowly and sadly to our Kammers
- 36: Stood sadly in the narrow Kammer
- 37: Delicate form and sweet face of Sister Bernice
- 38: When Brother kissed Brother and Sister kissed Sister
- 39: Sister Bernice was of the same mind
- 40: It chanced that Sister Bernice waited on me
- 41: While the structure itself was called Zion
- 42: I turned to Brother Beissel and said
- 43: Brother Beissel even bringing out a hymn book
- 44: The Hermits of the Wissahickon
- 45: With Brother Beissel as administrator
- 46: Was that instead of Brother Beissel
- 47: So foreign to our simple Sabbatarian precepts
- 48: He solemnly consecrated Brother Onesimus
- 49: Sometimes even mingling with the cattle
- 50: But still muttering and mumbling
- 51: Bearing the following German inscription by Brother Beissel
- 52: And dost thou look so stern and fierce and frown so
- 53: The memory of poor Brother Martin
- 54: Hardly had Peniel been completed and dedicated
- 55: The next night the comet entered the head of the Dragon
- 56: But our Brother Alburtus was always a puzzle to me as
- 57: Mine own opinion was that our Brother Alburtus
- 58: Could efface from my mind the wan features of Sister Bernice
- 59: She waited first for Brother Beissel to bid her speak
- 60: For a long while I knelt holding her in mine arms
- 61: Composed by our Brother Beissel
- 62: Cried Brother Enoch in disgust
- 63: When Brother Gabriel turned to Brother Weiser
- 64: Brother Beissel at once gave his consent
- 65: I also knew full well that our Brother Beissel
- 66: Thence among our English brethren in Nantmill
- 67: Although they had no church or pastor
- 68: And thus it was our habit at Ephrata
- 69: Just as our New England brethren
- 70: Thy speech seemeth almost blasphemous
- 71: By the Rogerine brethren themselves
- 72: To rest before continuing our journey to Ephrata
- 73: In single file for the Kloster
- 74: The mill we entirely rebuilt in stone
- 75: As Johannus Wuester and Christopher Marshall
- 76: Among them being his polemic against the Moravians
- 77: Filling the air with their thoughtless shrieks and laughter
- 78: Couldst thou not have left him
- 79: For Sonnlein had that inexorable logic
- 80: I verily believe thou couldst forgive the devil
- 81: Who so soon was called to her celestial Bridegroom
- 82: Rounded form of Sister Genoveva
- 83: Canst thou not see whom I mean
- 84: So our good brother is wheedled
- 85: And next at the departing form of Brother Alburtus
- 86: We base our views of celibacy on what Paulus sayeth
- 87: No one hath seen her since sunset
- 88: On this hard beach I at once lost the footprints
- 89: Lighting the sticks from his fast expiring fagot
- 90: As blind mortals regard things
- 91: Satisfied that we were not Jesuits nor spies traitors
- 92: Left the lowlands for the hills
- 93: Illustration Again I spake to him
- 94: And after a last prayer for the soul of our sainted brother
- 95: To find his dear Brother Alburtus gone
- 96: After I had retired to my Kammer
- 97: What hast thou learned of our Sister Genoveva
- 98: Still Brother Benno may be right
- 99: Three hours later convulsions and heavy transudation set in
- 100: Benighted Brother Benno objected
- 101: Brother Benno having given me his usual favorable report
- 102: Which causeth one heaviness and uneasiness
- 103: An abomination of abominations
- 104: And then she snarled defiantly
- 105: Almost falling full length into the pool
- 106: So that I knew whoever my foe had been
- 107: But joy cometh in the morning
- 108: Forgetting the witch and Sister Genoveva
- 109: As made me more wickedly vain than ever
- 110: At first their course was to the southwest from the Kloster
- 111: Often she heard the clear tones of the Kloster bell
- 112: I said gratefully to Sister Genoveva
- 113: Saying naught yet to the Solitary of Genoveva
- 114: A few months after the return of Sonnlein and Genoveva
- 115: When I suggested this to Sonnlein and Genoveva
- 116: And then the death of Brother Alburtus would come to me
- 117: Having graciously accepted that honor
- 118: And even on his black slippers were large silver buckles
- 119: Were the gray bearded housefathers
- 120: Were screened with lattice work
- 121: Didst ask the child its name when thou didst find him
- 122: Known to us as Brother Alburtus
- 123: A solitary landmark of the decline of our Kloster
- 124: All during the winter of 1767 1768
- 125: Meanwhile the Brethren kept a constant watch
- 126: He also appeared to our Brother Ezechial
- 127: Sonnlein and his beloved Genoveva and their dear children
