Vol. IV, No. 4 May 15, 1933
University of Arizona Bulletin
SOCIAL SCIENCE BULLETIN No. 2
The Unwritten Literature of the Hopi
BY HATTIE GREENE LOCKETT
PUBLISHED BY University of Arizona TUCSON, ARIZONA
TABLE OF CONTENTS
I. Introduction General Statement The Challenge The Myth, Its Meaning and Function in Primitive Life
II. The Hopi Their Country, The People
III. Hopi Social Organization Government The Clan and Marriage Property, Lands, Houses, Divorce Woman's Work Man's Work
IV. Pottery and Basket Making Traditional, Its Symbolism
V. House Building
VI. Myth and Folktale, General Discussion Stability Intrusion of Contemporary Material How and Why Myths are Kept Service of Myth Hopi Story Telling
VII. Hopi Religion Gods and Kachinas Religion Not for Morality
VIII. Ceremonies, General Discussion Belief and Ceremonial
IX. Hopi Myths and Traditions and Some Ceremonies Based Upon Them The Emergence Myth and the Wu-wu-che-Ma Ceremony Some Migration Myths Flute Ceremony and Tradition Other Dances The Snake Myth and the Snake Dance A Flood and Turkey Feathers
X. Ceremonies for Birth, Marriage, Burial Birth Marriage Burial
XI. Stories Told Today An Ancient Feud Memories of a Hopi Centenarian The Coyote and the Water Plume Snake A Bear Story The Giant and the Twin War Gods The Coyote and the Turtle The Frog and the Locust
XII. Conclusion
The Unwritten Literature of the Hopi[1]
[Footnote 1: A thesis accepted in partial fulfillment of the requirements for the Master of Arts degree in Archaeology, University of Arizona, 1933. Published under the direction of the Committee on Graduate Study, R.J. Leonard, Chairman.]
I. INTRODUCTION
SHOWING THAT THE PRESENT-DAY SOCIAL ORGANIZATION OF THE HOPI IS THE OUTGROWTH OF THEIR UNWRITTEN LITERATURE
* * * * *
GENERAL STATEMENT
By a brief survey of present day Hopi culture and an examination into the myths and traditions constituting the unwritten literature of this people, this bulletin proposes to show that an intimate connection exists between their ritual acts, their moral standards, their social organization, even their practical activities of today, and their myths and tales--the still unwritten legendary lore.
The myths and legends of primitive peoples have always interested the painter, the poet, the thinker; and we are coming to realize more and more that they constitute a treasure-trove for the archaeologist, and especially the anthropologist, for these sources tell us of the struggles, the triumphs, the wanderings of a people, of their aspirations, their ideals and beliefs; in short, they give us a twilight history of the race.
Table of contents (by pages)
- 1: The Unwritten Literature of the Hopi by Lockett
- 2: An Introduction to Social Anthropology Henry Holt Co
- 3: Myth in Primitive Psychology M
- 4: And the Hopi villages are called pueblos
- 5: They did not at first build on the tops of the mesas
- 6: There are Christian missionaries among them today
- 7: The crier publishing its decisions
- 8: Traditions of the Hopi Field Columbian Museum Pub
- 9: Most famous potter in Hopiland
- 10: Whereas the Hopi have never learned the Tewa language
- 11: Pottery and basket making traditional
- 12: 142 native Hopi sent in 390 objects
- 13: And the ceremony is addressed to Masauwu
- 14: Who lived among the Hopi some years ago
- 15: Wissler 17 says It serves as a body of information
- 16: Made in the image of the Kachinas
- 17: Or farewell dance of the Kachinas
- 18: Concerning the Pueblos which include the Hopi
- 19: And Myuingwa sends through it the germs of all living things
- 20: Fewkes called this the New Fire Ceremony
- 21: Voth records 23 two variants of this legend
- 22: Then other Hopitah came in from time to time
- 23: The Blue Flute and the Drab Flute
- 24: And to the last act before the Kisa
- 25: Monsen tells of seeing the Flute ceremony at Mishongnovi
- 26: The kiva rituals are rich in symbolism and last eight days
- 27: He was introduced into the kiva of the Snake people
- 28: The Snake Ceremonials at Walpi Jour
- 29: When the last racer had arrived
- 30: About noon occurs the snake washing in the kiva
- 31: Now they line up in front of the Kisa
- 32: Snake Priests in Front of Kisa
- 33: And then return to their own kiva
- 34: The Hopi year is full of major and minor ceremonies
- 35: But Baholikonga clothed them with the skins of turkeys
- 36: Handsful of which he gives to the relatives and friends
- 37: The underworld paradise of the Hopi
- 38: Were told in the Hopi language
- 39: The name of this Kachina was Hair Eater
- 40: This dance was to be given by the Snow Kachinas
- 41: The Mishongnovi chief went to the Huckovi chief and said
- 42: And they passed on toward Oraibi
- 43: Were brought from ruins of Awatobi
- 44: The Coyote and the Water Plume Snake
- 45: Quahongva was a good story teller
- 46: And then she take whisk broom and she patted with the broom
- 47: Who live with their grandmother
- 48: And carried it to the Hopi at Oraibi
- 49: And I am the tallest man in Oraibi
- 50: ' And the little turtle laughed at the old coyote
- 51: Guanyanum Sacknumptewa of Lower Oraibi
